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Sotah3: 7
בַּת יִשְׂרָאֵל שֶׁנִּשֵּׂאת לְכֹהֵן — מִנְחָתָהּ נִשְׂרָפֶת. וְכֹהֶנֶת שֶׁנִּשֵּׂאת לְיִשְׂרָאֵל — מִנְחָתָהּ נֶאֱכָלֶת. מַה בֵּין כֹּהֵן לְכֹהֶנֶת? מִנְחַת כֹּהֶנֶת — נֶאֱכֶלֶת, מִנְחַת כֹּהֵן — אֵינָהּ נֶאֱכָלֶת. כֹּהֶנֶת — מִתְחַלֶּלֶת, וְכֹהֵן — אֵין מִתְחַלֵּל. כֹּהֶנֶת מִטַּמְּאָה לַמֵּתִים, וְאֵין כֹּהֵן מִטַּמֵּא לַמֵּתִים. כֹּהֵן אוֹכֵל בְּקָדְשֵׁי קָדָשִׁים, וְאֵין כֹּהֶנֶת אוֹכֶלֶת בְקָדְשֵׁי קָדָשִׁים.
[If] the daughter of a non-Kohen married a Kohen, her minchah-offering must be burned; but [if] the daughter of a Kohen married a non-Kohen, her minchah-offering is eaten. How does a Kohen differ from the daughter of a Kohen? The minchah-offering of a Kohen’s daughter is eaten, [while] the minchah-offering of a Kohen is not eaten; a Kohen’s daughter can be disentitled, but a Kohen cannot be disentitled; a Kohen’s daughter may contaminate herself with the tumah of the dead, but a Kohen may not contaminate himself with the tumah of the dead; a Kohen may eat of the most holy offerings, but the daughter of a Kohen may not eat of the most holy offerings.
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