Playback Rate
Nazir4: 6
הָאִישׁ מַדִּיר אֶת בְּנוֹ בְּנָזִיר וְאֵין הָאִשָּׁה מַדֶּרֶת אֶת בְּנָהּ בְּנָזִיר. כֵּיצַד? גִּלַּח אוֹ שֶׁגִּלְּחוּהוּ קְרוֹבָיו, מִחָה אוֹ שֶׁמִּחוּ קְרוֹבָיו, הָיְתָה לוֹ בְהֵמָה מֻפְרֶשֶׁת — הַחַטָּאת תָּמוּת, וְהָעוֹלָה תִּקְרַב עוֹלָה, וְהַשְּׁלָמִים יִקְרְבוּ שְׁלָמִים, וְנֶאֱכָלִין לְיוֹם אֶחָד וְאֵינָן טְעוּנִין לָחֶם. הָיוּ לוֹ מָעוֹת סְתוּמִין — יִפְּלוּ לִנְדָבָה. מָעוֹת מְפֹרָשִׁין: דְּמֵי חַטָּאת — יֵלְכוּ לְיָם הַמֶּלַח, לֹא נֶהֱנִין וְלֹא מוֹעֲלִין; דְּמֵי עוֹלָה — יָבִיאוּ עוֹלָה וּמוֹעֲלִין בָּהֶן; דְּמֵי שְׁלָמִים — יָבִיאוּ שְׁלָמִים, וְנֶאֱכָלִין לְיוֹם אֶחָד, וְאֵינָן טְעוּנִין לָחֶם.
A man may declare his son a nazir, but a woman may not declare her son a nazir. How [are the offerings treated if the son] shaved or his relatives shaved him; if he protested or his relatives protested? [If] he had an animal set aside —- the sin-offering dies, the burnt-offering is offered as a burnt-offering, and the peace-offering is offered as a peace-offering; but it is eaten for one day and it does not require bread. [If] he had unspecified funds, they go for voluntary offerings. Specified funds: The money for the sin-offering goes to the Dead Sea; one may not benefit from it, but the rules governing the misuse of sacred items do not apply to it. With the money for the burnt-offering they bring a burnt-offering, and the rules governing the misuse of sacred items apply; with the money for the peace-offering they bring a peace-offering, but it is eaten for one day, and it does not require bread.
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