Challah2: 3
הָאִשָּׁה יוֹשֶׁבֶת וְקוֹצָה חַלָּתָהּ עֲרֻמָּה, מִפְּנֵי שֶׁהִיא יְכוֹלָה לְכַסּוֹת עַצְמָהּ; אֲבָל לֹא הָאִישׁ.  מִי שֶׁאֵינוֹ יָכוֹל לַעֲשׂוֹת עִסָּתוֹ בְטָהֳרָה — יַעֲשֶׂנָּה קַבִּין, וְאַל יַעֲשֶׂנָּה בְטֻמְאָה. וְרַבִּי עֲקִיבָא אוֹמֵר: יַעֲשֶׂנָּה בְטֻמְאָה, וְאַל יַעֲשֶׂנָּה קַבִּים; שֶׁכְּשֵׁם שֶׁהוּא קוֹרֵא לַטְּהוֹרָה, כָּךְ הוּא קוֹרֵא לַטְּמֵאָה — לָזוֹ קוֹרֵא חַלָּה בַשֵּׁם וְלָזוֹ קוֹרֵא חַלָּה בַשֵּׁם; אֲבָל קַבִּים אֵין לָהֶם חֵלֶק בַּשֵּׁם.
A woman may sit and set aside her challah while naked, because she is able to cover herself; but not a man.  [If] one is unable to make his dough in [a state of] taharah —- he should make it kav portions, but should not make it in tumah. But R' Akiva says: He should make it in tumah, but should not make it kav portions; for just as one designates [challah] for a tahor [dough], so he designates [challah] for a tamei [dough] —- he assigns the designation “challah” to [a portion of] this [tahor dough] and he assigns the designation “challah” to [a portion of] this [tamei dough]; but kav portions have no share in the designation [“challah”].