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סָכִין אֶת הַפַּגִּים וּמְנַקְּבִים אוֹתָם עַד רֹאשׁ הַשָּׁנָה.
פַּגֵּי עֶרֶב שְׁבִיעִית שֶׁנִּכְנְסוּ לַשְּׁבִיעִית, וְשֶׁל שְׁבִיעִית שֶׁיָּצְאוּ לְמוֹצָאֵי שְׁבִיעִית, לֹֹא סָכִין וְלֹֹא מְנַקְּבִין אוֹתָן. רַבִּי יְהוּדָה אוֹמֵר: מָקוֹם שֶׁנָּהֲגוּ לָסוּךְ, אֵינָן סָכִין מִפְּנֵי שֶׁהִיא עֲבוֹדָה. מָקוֹם שֶׁנָּהֲגוּ שֶׁלֹּא לָסוּךְ, סָכִין.
רַבִּי שִׁמְעוֹן מַתִּיר בָּאִילָן, מִפְּנֵי שֶׁהוּא רַשַּׁאי בַּעֲבוֹדַת הָאִילָן.
One may smear [oil] on unripe figs and pierce them until Rosh Hashanah.
Unripe figs [of] the eve of the seventh [year] which entered the seventh, and of the seventh [year] which remained to the [year] following the seventh, may not be smeared or pierced. R’ Yehudah says: [In] a place where they were accustomed to smearing [oil], they may not smear because it is work. [In] a place where they were accustomed not to smear, they may smear.
R’ Shimon allows [work] for a tree, since he is permitted to work trees.
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