Demai1: 4
הַדְּמַאי, מְעָרְבִין בּוֹ, וּמִשְׁתַּתְּפִין בּוֹ, וּמְבָרְכִין עָלָיו, וּמְזַמְּנִין עָלָיו, וּמַפְרִישִׁין אוֹתוֹ עָרוֹם, בֵּין הַשְּׁמָשׁוֹת. הָא אִם הִקְדִּים מַעֲשֵׂר שֵׁנִי לָרִאשׁוֹן, אֵין בְּכָךְ כְּלוּם. שֶׁמֶן שֶׁהַגַּרְדִּי סָךְ בְּאֶצְבְּעוֹתָיו, חַיָּב בִּדְמַאי. וְשֶׁהַסּוֹרֵק נוֹתֵן בַּצֶּמֶר, פָּטוּר מִן הַדְּמַאי:
[Regarding] demai: We may make eruvin with it, and we may make shitufei [mevo’os] with it; we utter a blessing over it, and we recite the collective blessing [formula of the Bircas HaMazon] on it; we may separate [tithes from] it while unclothed [and] during twilight. But if one separates maaser sheni [from it] before maaser rishon, it is of no consequence. Oil which the weaver applies to his fingers is liable to the demai [tithing obliga-tion], but that which the carder puts in the wool is exempt from the demai [tithing obli-gation].