Eruvin7: 11
נוֹתֵן אָדָם מָעָה לְחֶנְוָנִי וּלְנַחְתּוֹם כְּדֵי שֶׁיְּזַכֶּה לוֹ עֵרוּב — דִּבְרֵי רַבִּי אֱלִיעֶזֶר. וַחֲכָמִים אוֹמְרִים: לֹא זָכוּ לוֹ מָעוֹתָיו. וּמוֹדִים בִּשְׁאָר כָּל אָדָם שֶׁזָּכוּ לוֹ מָעוֹתָיו. שֶׁאֵין מְעָרְבִין לְאָדָם אֶלָּא מִדַּעְתּוֹ. אָמַר רַבִּי יְהוּדָה: בַּמֶּה דְבָרִים אֲמוּרִים? בְּעֵרוּבֵי תְחוּמִין, אֲבָל בְּעֵרוּבֵי חֲצֵרוֹת מְעָרְבִין לְדַעְתּוֹ וְשֶׁלֹּא לְדַעְתּוֹ; לְפִי שֶׁזָּכִין לְאָדָם שֶׁלֹּא בְּפָנָיו, וְאֵין חָבִין לְאָדָם שֶׁלֹּא בְּפָנָיו.
A person may give a ma’ah to a grocer or to a baker in order that he give him possession in an eruv — [these are] the words of R’ Eliezer. But the Sages say: His money does not effect possession. But they concur that in regard to other people his money gives him possession. And we cannot make an eruv for a person except with his consent. R’ Yehudah said: To what do these words apply? To eruvei techumin, but in regard to eruvei chatzeiros, we may make an eruv with his consent or without his consent; for we may benefit a person in his absence, but we may not disadvantage a person except in his presence.