Eruvin1: 7
Χ‘ΦΌΦ·Χ›ΦΌΦΉΧœ Χ’Χ•ΦΉΧ©Χ‚Φ΄Χ™ΧŸ ΧœΦ°Χ—ΦΈΧ™Φ·Χ™Φ΄ΧŸ, ΧΦ²Χ€Φ΄ΧœΦΌΧ•ΦΌ Χ‘Φ°Χ“ΦΈΧ‘ΦΈΧ¨ שׁ֢יּ֡שׁ Χ‘ΦΌΧ•ΦΉ Χ¨Χ•ΦΌΧ—Φ· חַיִּים; Χ•Φ°Χ¨Φ·Χ‘ΦΌΦ΄Χ™ Χ™Χ•ΦΉΧ‘Φ΅Χ™ אוֹב֡ר. Χ•ΦΌΧžΦ°Χ˜Φ·ΧžΦΌΦ΅Χ ΧžΦ΄Χ©ΧΦΌΧ•ΦΌΧ Χ’ΦΌΧ•ΦΉΧœΦ΅Χœ; Χ•Φ°Χ¨Φ·Χ‘ΦΌΦ΄Χ™ ΧžΦ΅ΧΦ΄Χ™Χ¨ ΧžΦ°Χ˜Φ·Χ”Φ΅Χ¨. Χ•Φ°Χ›Χ•ΦΉΧͺΦ°Χ‘Φ΄Χ™ΧŸ Χ’ΦΈΧœΦΈΧ™Χ• Χ’ΦΌΦ΄Χ˜ΦΌΦ΅Χ™ נָשִׁים; Χ•Φ°Χ¨Φ·Χ‘ΦΌΦ΄Χ™ Χ™Χ•ΦΉΧ‘Φ΅Χ™ Χ”Φ·Χ’ΦΌΦ°ΧœΦ΄Χ™ΧœΦ΄Χ™ Χ€Χ•ΦΉΧ‘Φ΅Χœ.
We may use anything as poles, even a living being; but R’ Yose forbids [this]. And it transmits tumah-contamination as a tomb cover; but R’ Meir considers it uncontaminated. And we may write bills of divorce on it; but R’ Yose HaGlili invalidates [it].