If one rinsed utensils in [the water] or if he scrubbed measures with [the water], it is invalid. [However,] if he rinsed in [the water] utensils that were already rinsed or that were new, [the water] is valid. R’ Yose invalidates [the water] in the case of new [utensils].

The water into which the baker dips the rolls is invalid. But if he rinses his hands in it, it is valid. Everyone is qualified to pour [water] on hands, even a deaf-mute, an imbecile, or a minor. One may place a barrel between his knees and wash [his hands from it]. One may turn a barrel on its side and wash [his hands from it]. And an ape may pour [water over the hands]. R’ Yose invalidates [the netilah] in these [last] two [cases]

[If one] washed one hand with a single rinse, his hand is tahor. [But] as regards two hands with a single rinse, R’ Meir rules them tamei, unless he washes them with a reviis [of water]. If a loaf of terumah fell [into the water], it is tahor. R’ Yose rules it tamei.

[If one] poured the first [waters] in one place and the [second] waters in a different place, and a loaf of terumah fell, [if it fell] into the first [waters], it is tamei. But [if it fell] into the second [waters], it is tahor. [If he] poured the first and second [waters] in one place and a loaf of terumah fell [there], it is tamei. [If one] poured the first [waters] and a splinter or gravel was found on his hands, his hands are tamei, because the last waters purify only the waters that were on the hand. Rabban Shimon ben Gamliel says: [Regarding] any [organism] that originates in the water, it is tahor.