[Regarding] donkey drivers who were passing through a river and their sacks fell into the water, if they were happy, [it is] in-cluded in [the law of] “if [water] is placed.~” R’ Yehudah says: It is impossible not to be happy, rather, [only] if they turned [the sacks] over.  [If] one’s feet were full of mud, and similarly the feet of his animal, [and] he passed through a river, if he was happy, [it is] included in [the law of] ”if [water] is placed.” R’ Yehudah says: It is impossible not to be happy, rather, [only] if he stood [still] and rinsed. With regard to a person and a nonkosher animal, it is always tamei.

[Regarding] one who brings wheels and cattle gear down to the water during a heat wave in order that they bond, this [wa-ter] is included in [the law of] «if [water] is placed.”  [Regarding] one who brings an animal down [to the water] to drink, the water that comes up in its mouth [is] included in [the law of] ”if [water] is placed.” But [as for the water which is brought up] on its legs, it is not included in [the law of] ”if [water] is placed.” If he intended that its legs be rinsed, even [the water] brought up on its legs [is] included in [the law of] ”if [water] is placed.” During the time of footsores and threshing, [the wa-ter] is always tamei.  [If] a deaf-mute, a deranged person, or a minor brought [the animal] down [to the water], even though he intended that its feet be rinsed, [the water] is not included in [the law of] ”if [water] is placed,” for they have [legal] actions, but they do not have [legal] intent.

[Regarding] one who bent down to drink, the water that comes up on his mouth and mustache [is] included in [the law of] ”if [water] is placed.” [But as for the water] on his nose and on his head and his beard, it is not included in [the law of] “if [wa-ter] is placed.”  [Regarding] one who fills a barrel [with water], the water that comes up on its outside, and on the rope that is coiled around its neck, and on the rope that is for its needs, this [water] is included in [the law of] ”if [water] is placed.” How much is ”for its needs”? R’ Shimon ben Elazar says: A tefach.  [If] he put it beneath a pipe, [the water] is not included in [the law of] ”if [water] is placed.”

[Regarding] someone upon whom rain fell, even if [he is] an av hatumah, [the water] is not included in [the law of] ”if [wa-ter] is placed.” But if he shook [it off], [the water is] included in [the law of] ”if [water] is placed.” [If] he stood under a pipe to cool off or to rinse [himself], in the case of a tamei [person], [the water] is tamei. And in the case of a tahor [person], [the water] is included in [the law of] ”if [water] is placed.”