[Regarding a woman] who discharged [uterine blood] on the eleventh day [of her zivah days] and she immersed that night and had relations [with her husband], Beis Shammai say: They render tamei the couch and seat [on which they rest], and they are obligated to [bring] an offering. Beis Hillel say: They are exempt from [bringing] an offering.  [If] she im-mersed on the following day and [then] had relations with her husband and afterward she discharged [uterine blood], Beis Shammai say: They render tamei the couch and seat [on which they rest] but they are exempt from [bringing] an offering. But Beis Hillel say: This [husband] is an intemperate one.  And they agree in [the case of a woman] who discharged blood in the middle of the eleven days [of zivah] and immersed that night and had relations [with her husband], that they render tamei the couch and seat [on which they rest] and they are liable to [bring] an offering. [If] she immersed on the fol-lowing day, and had relations [with her husband], this is bad behavior, and what they touch and [the liability to an offering for] their cohabitation is pending.

[Concerning] any liquid with which one was pleased at the beginning even though he was not pleased at the end, or if he was pleased at the end even though he was not pleased at the beginning, it is included in [the law of] ”if [water] is placed.”  Tamei liquids convey tumah whether one was pleased or was not pleased [with the wetting].

[If] one shook a tree to dislodge from it food or a tamei object, it is not included in [the law of] ”if [water] is placed.” To dis-lodge from it liquid, Beis Shammai say: What emerges and what remains on [the tree] are included in [the law] of ”if [water] is placed.” Beis Hillel say: What emerges is included in [the law of] ”if [water] is placed,” but what remains on [the tree] is not included in [the law of] ”if [water] is placed,” because he intends that all of it should be dislodged.

[If] one shook a tree and [fruit] fell onto another [tree], or [one shook] a branch and [fruit] fell onto another [branch], and under them were seeds or vege- tables that were attached to the ground: Beis Shammai say: It is included in [the law of] ”if [water] is placed.” Beis Hillel say: It is not included in [the law of] ”if [water] is placed.”  R’ Yehoshua said in the name of Abba Yose Chali-Kufri, a leader of Tivon: You should wonder yourself, if there is a liquid that [generates susceptibility to tumah] in the Torah unless he places it with intent, for it is stated: “But if water had been placed on a seed.”