[Regarding] a zav, a zavah, a niddah, a woman who has given birth, and a metzora who died, they convey tumah through masa until their flesh decays. [But] a non-Jew who dies is pure of conveying tumah through masa.  Beis Shammai say: All women who die, are niddos. But Beis Hillel say: Only one who died [when she actually was] a niddah is a niddah.

[If] a woman died and a reviis of blood flowed from her, [the blood] conveys tumah as a bloodstain, and it conveys tumah via a roof. R’ Yehudah says: It does not convey tumah as a blood-stain, because it became dislodged after she died. But R’ Yehudah agrees in [the case of] a woman who was sitting on the birthing stool and died and a reviis of blood flowed from her, that it conveys tumah as a bloodstain. R’ Yose said: Therefore it does not convey tumah via a roof.

At first they said: [a woman] who is observ-ing her days of tohar blood may pour water for the pesach-offering. They subse-quently changed to say: With regard to kodashim she is like someone touched by one who was rendered tamei by a corpse, in accordance with the words of Beis Hillel. [But] Beis Shammai say: [She is] even like one who [himself] was rendered tamei by a corpse.

But they agree that she may eat maaser [sheni], and [that] she may break off [a portion of dough as] challah, and place [it] in proximity [to the remainder of the dough] and designate it [as challah]. And [that] if some of her saliva or her tahor blood fell on a loaf of terumah, it is tahor.  Beis Shammai say: She requires immersion [in a mikveh] at the conclusion [of her days of tohar blood]. But Beis Hillel say: She does not require immersion at the conclusion [of her days of tohar blood].