“Sanctify for me and [then] I will sanctify for you,” the first one is valid. “Fill for me and [then] I will fill for you,” the last one is valid. “Sanctify for me and [then] I will fill for you,” both are valid. “Fill for me and [then] I will sanctify for you,” both are disqualified.

[If] someone fills his [barrel] and a [barrel] for chatas [water], he first fills his [barrel] and ties it to the carrying pole, and he subsequently fills [the barrel] for chatas water. And if he filled the [barrel] of chatas [water] first, and afterward filled his [barrel], it is disqualified. He puts his [barrel] behind him, and [the barrel] for chatas [water] in front of him. But if he put [the barrel] for chatas [water] behind him, [it is] disqualified. [If] they were both for chatas [water], he places one in front of him and one in back of him; [this is] valid, since it is impossible.

[If] someone takes the rope in his hand, along his way, it is valid; but not along his way, it is invalid. [Concerning] this [matter someone] went to Yavneh for three festivals, and on the third festival they validated it for him [in] a [special] ruling for that time.

[If] he coils the rope a little at a time, [the water] is valid. But if he coils [the rope] at the end, [the water] is invalid. R’ Yose said: It was [in] this [case] that they validated [the water] [in] a [special] ruling for that time.