[If] one diverts a spring into the vat of a winepress or into waterholes, [the water] is invalid for zavim, [for] metzoraim, [and] for consecrating it as mei chatas, because it was not filled in a vessel.

[If] five [people] filled five barrels in order to perform five sanctifications, and [then] decided to perform a single sanctifica-tion, or [if they filled the barrels] in order to perform a single sanctification and [then] decided to perform five sanctifica-tions, they are all valid. [If] a single person filled five barrels in order to perform five sanctifications, and [then] decided to perform a single sanctification, only the last one is valid; [if he filled them] in order to perform a single sanctification, and [then] decided to perform five sanctifications, only the first one that he sanctified is valid. [If] he said to someone, “Sanctify these for yourself,” only the first [one] is valid; “Sanctify these for me,” they are all valid.

[If] someone fills with one hand and performs a different activity with his other hand, [or if] he fills for himself and for an-other, or he fills for two [people], simultaneously, both are disqualified, for a different activity invalidates during the filling, whether [it is] for himself or for somebody else.

[If] someone sanctifies [the water] with one hand and performs a different activity with his other hand hand, if it is for him-self, it is disqualified, but if it is for someone else, it is valid. [If] someone sanctifies for himself and for someone else, his is disqualified, but the [water] of the other person is val-id. [If] someone sanctifies [water] for two [people] at once, both are valid.