One who touches the yoke, the crossbar, the collar, or the beam, even while [they are] in use, is tahor. [One who touches] the handle, the borech, or the guide is tamei. [One who touches] the metal ring, the coulters, or the moldboards is tamei. R’ Yehudah rules tahor regarding the coulters, since their purpose is only to increase the [amount of] dirt.

One who touches the handle of a bowsaw, at either end, is tamei. [One who touches] the string, the band, the bridge, the dowels, a carpenter’s press, or the bow-shaped handle of an auger is tahor. R’ Yehudah says: Also one who touches the frame of a great saw is tahor. One who touches the bowstring or the bow, even if it is stretched, is tahor. A mole trap is tahor. R’ Yehudah says: As long as it is set, it is considered connected.

A table or a delufki that became reduced or were overlaid with marble, and space remained on them for placing cups, they are tamei. R’ Yehudah says: [Only if there remained] space for placing pieces [of food].

A table that had one of its legs removed is tahor. [If] a second [leg] was removed, it is tahor. [If] the third [leg] was removed, it is tamei when one has intent for it. R’ Yose says: No intent is necessary. And the same is true for a delufki.