The pomegranate of which [the Rabbis] spoke [is] neither small nor large, but of medium size. [If so,] in what regard were the pomegranates of Badan mentioned? That [a forbidden pomegranate of Badan] prohibits [an entire mixture] in any amount, [these are] the words of R’ Meir. R’ Yochanan ben Nuri says: [They were mentioned in regard] to measuring with them [holes] in utensils. R’ Akiva says: It was mentioned for this and for that: to measure with them [holes in] utensils and that [a forbidden pomegranate of Badan] prohibits [an entire mixture] in any amount. R’ Yose said: The pomegranates of Badan and the leeks of Geva were not mentioned except in the regard that they should be tithed as certain maaser everywhere.

The egg of which [the Rabbis] spoke is neither large nor small but of medium size. R’ Yehudah says: One brings the very largest [egg] and the very smallest [egg], places [them] in water, and divides the water. R’ Yose said: But who can inform me which is the largest and which is the smallest? Rather, all depends on the estimation of the examiner.

The dried fig of which [the Rabbis] spoke [is] neither large nor small but of medium size. R’ Yehudah says: The largest one of Eretz Yisrael is equal to the medium-size one of other countries.

The olive of which [the Rabbis] spoke [is] neither large nor small but of medium size, which is an aguri. The barley of which [the Rabbis] spoke [is] neither large nor small but of medium size, which is a desert [barley]. The lentil of which [the Rabbis] spoke [is] neither large nor small but of medium size, which is an Egyptian [lentil]. All movable objects convey tumah when they are as thick as an ox-goad, [one that is] neither big nor small but one of medium size. What is [meant by] one of medium size? Any one that has a circumference of one handbreadth.