The roots of a commoner’s tree that extend into hekdesh’s [field] or the roots of hekdesh’s [tree] that extend into a commoner’s [field] are not permitted for benefit but are not subject to me’ilah.  A spring that flows from a field of hekdesh is not permitted for benefit but is not subject to me’ilah. [Once the water] flows out of the [hekdesh] field, one may derive benefit from it.  The [libation] water that is in the golden jug is not permitted for benefit but is not subject to me’ilah. [Once the water] was placed into the flask, it is subject to me’ilah.  The willow branch is not permitted for benefit but is not subject to me’ilah. R’ Eliezer the son of R’ Tzadok says: The elders used to place [the branch] in their lulavim.

A bird’s nest atop a tree of hekdesh is not permitted for benefit but is not subject to me’ilah. [Regarding a bird’s nest] that is in an asheirah, one should knock it down with a stick. [If] one consecrates a forest, everything it contains is subject to me’ilah. [If] the Temple treasurers purchased trees, the trees are subject to me’ilah, but the shavings and the leaves are not subject to me’ilah.

Items consecrated for the Altar combine with one another for me’ilah, and to make one liable on their account for piggul, nossar, or tamei. Items consecrated for Temple up- keep combine with one another [for me’ilah]. Items consecrated for the Altar and items consecrated for Temple upkeep combine with one another for me’ilah.

Five components of an olah combine with one another: the meat, the cheilev, the flour, the wine, and the oil. Six [components] of a todah [combine with one another]: the meat, the cheilev, the flour, the wine, the oil, and the loaves. Terumah, terumas maaser, terumas maaser of demai, challah, and bikkurim, combine with one another to prohibit, and to make one liable on their account for the [surcharge of] one-fifth.