The olah is subject to me’ilah from when it is consecrated. [Once] it is slaughtered, it becomes prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past its time. [Once] its blood is thrown [upon the Al- tar], one is liable on its account for piggul, nossar, or tamei; its hide is no longer subject to me’ilah, but the meat remains subject to me’ilah until it goes out to the place of the ashes.

The chatas-, the asham-, and the communal shelamim-offerings are subject to me’ilah from when they are consecrated. [Once] they are slaugh- tered, they become prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past their time. [Once] their blood is sprinkled [upon the Altar], one is liable on their account for piggul, nossar, or tamei. The meat is no longer subject to me’ilah, but the sacrificial parts are subject to me’ilah until they go out to the place of the ashes.

The shtei halechem are subject to me’ilah from when they are consecrated. [Once] they crust in the oven, they become prepared to be disqualified through [contact with] a tevul yom or through [contact with] a mechussar kippurim, and [they become fit] to slaughter the [shelamim-] offering on account of them. [Once] the blood of the lambs is sprinkled [upon the Altar], one is liable on account of [the shtei halechem] for piggul, nossar, or tamei, and they are no longer subject to me’ilah.

The lechem hapanim is subject to me’ilah from when it is consecrated. [Once] it crusts in the oven, it becomes prepared to be dis- qualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, and [it becomes fit] to be arranged upon the Shulchan. [Once] the spoons [of levonah] are offered [upon the Altar], one is liable on account of [the lechem hapanim] for piggul, nossar, or tamei, and [the lechem hapanim] is no longer subject to me’ilah.