A woman who was obligated to bring a bird chatas of doubt, for whom Yom Kippur passed, is obligated to bring [it] after Yom Kippur since it renders her fit to eat of the offerings. A bird chatas that is brought because of a doubt — if, after its neck was nipped, it became known to her — must be buried.

[If] one sets aside two selaim for an asham, and he purchases with them two rams for an asham: If one of them became worth two selaim, it may be offered for his asham, and the second must graze until it develops a blemish; then it is sold, and its proceeds are deposited for a voluntary offering. [If] he purchased with them two rams for ordinary meat, one became worth two selaim and one became worth ten zuz — the one worth two selaim should be offered for his asham, and the other for his me’ilah. One for his asham and one for ordinary [meat] — if the one for the asham became worth two selaim, it should be offered for his asham, and the second for his me’ilah, and he must bring with it a sela and its fifth.

[If] one sets aside his chatas, then dies, his son may not bring it after him, and he may not bring it from one sin to another, even [if it was set aside] for cheilev that he had eaten yesterday, he may not bring it for the cheilev he ate today, for it is stated (Lev. 4:28): his offering . . . for his sin, that is, his offering shall be for his sin.

From funds consecrated for a ewe lamb we may bring a she-goat; from funds consecrated for a she-goat [we may bring] a ewe lamb; from funds consecrated for a ewe lamb or a she-goat [we may bring] turtledoves or young pigeons; from funds consecrated for turtledoves or young pigeons [we may bring] a tenth of an ephah. How so? [If] he set aside [money] for a ewe lamb or a she-goat, and then became poor, he may bring birds; [if] he became [still] poorer, he may bring a tenth of an ephah. [If] he set aside [money] for a tenth of an ephah, and then became prosperous, he must bring birds. [If] he became [still] more prosperous, he must bring a ewe lamb or a she-goat. [If] he set aside a ewe lamb or a she-goat, and it developed a blemish, if he wishes, he may bring birds from their proceeds. [If] he set aside a bird and it became blemished, he may not bring for its proceeds a tenth of an ephah, for a bird has no redemption.