And these are the [things] that are burned: Cha-metz on Pesach is burned, and [so is] terumah that is tamei, and [fruits of] orlah, and kilayim of the vineyard. That which it is usual to burn is burned, and that which it is usual to bury is buried. And [the Kohanim] may kindle [a fire] with bread or oil of terumah.

[Concerning] all consecrated [animals] that are slaughtered [with intent for] beyond their time and outside their place —- these must be burned. An [unnecessary] asham talui must be burned. R’ Yehudah says: It must be buried. A bird chatas that is brought out of doubt must be burned. R’ Yehudah says: One must throw it into the stream. All items that must be burned may not be buried, and all items that must be buried may not be burned. R’ Yehudah says: If one wishes to be stringent with himself to burn [items] that must be buried, he is permitted. They said to him: It is not permitted to deviate.

Thirty-six kereisos [are mentioned] in the Torah: [1] he who cohabits with his mother, [2] or with his father’s wife, [3] or with his daughter-in-law; [4] he who cohabits with a male, [5] or with an animal, [6] or a woman who allows herself to be mounted by an animal; [7] he who cohabits with a woman and her daughter, [8] or with a married woman; [9] he who cohabits with his sister, [10] or with his father’s sister, [11] or with his mother’s sister, [12] or with his wife’s sister, [13] or with his brother’s wife, [14] or with his father’s brother’s wife, [15] or with a menstruant; [16] the blasphemer, [17] the idol worshiper; [18] the one who gives of his offspring to the Molech, [19] the practitioner of ov; [20] one who desecrates the Sabbath; [21] a tamei [person] who eats consecrated foods, [22] or one who enters the Temple grounds while tamei; [23] one who eats cheilev fat, [24] or blood, [25] leftover [sacrificial meat], [26] or piggul; [27] one who slaughters [a sacrificial animal], [28] or offers [it] up, outside [the Temple grounds]; [29] one who eats chametz on Pesach; [30] one who eats [31] or performs work on Yom Kippur; [32] one who compounds the [anointing] oil, [33] or one who compounds the incense, [34] or anoints himself with the anointing oil; [35] [one who neglects the mitzvos of] the pesach offering [36] or circumcision, which are positive commandments.

For these, one is liable to kares for a willful transgression, and for their inadvertent transgression, a chatas, and for their doubtful transgression, an asham talui, with the exception of one who contaminated the Temple or its consecrated foods, because he requires a variable-offering; [these are] the words of R’ Meir. The Sages say: Neither does the one who blasphemes, as it is said (Num. 15:29): One law shall be for you, for the one who acts in error. This excludes the blasphemer, who does not perform any action.