[If] one arranged the bread on the Sabbath and the spoonfuls [of frankincense] after the Sabbath, and burnt the spoonfuls on the Sabbath, it is invalid; and one is not liable on their account for piggul, nossar, or tamei. [If] he arranged the loaves and the spoonfuls [of frankincense] on the Sabbath, and burnt the spoonfuls after the Sabbath, it is invalid; and one is not liable on their account for piggul, nossar, or tamei. [If] he arranged the loaves and the spoonfuls [of frankincense] after the Sabbath and burnt the spoonfuls on the Sabbath, it is invalid. What should he do? He should leave it there until the next Sabbath, for even if it is on the shulchan many days it is of no consequence.

The shtei halechem are eaten no earlier than two [days] and no later than three [days]. How so? [If] they are baked on the eve of the Festival and eaten on the Festival, that is two. [If] the Festival falls on Sunday, they are eaten on the third. The lechem hapanim are eaten no earlier than nine [days] and no later than eleven [days]. How so? [If] they are baked on Friday and eaten on the Sabbath, that is nine [days]. [If] a Festival falls on Friday, it is eaten on the tenth [day]. [If] the two days of Rosh Hashanah, it is eaten on the eleventh [day]. It does not override either the Sabbath or the Festival. Rabban Shimon ben Gamliel says in the name of R’ Shimon the son of the administrator: It overrides the Festival but it does not override the day of the fast.

Minchah-offerings and libation offerings which became contaminated with tumah — before they were sanctified in a vessel they can be redeemed; once they were sanctified in a vessel, they cannot be redeemed. Birds, wood, frankincense, and sacred vessels cannot be redeemed, for it only says an animal.

[If] one says, ‘‘I take upon myself [to bring a minchah-offering] in a machavas,’’ and he brought [it] in a marcheshes; [or he said,] ‘‘in a marcheshes,’’ and he brought [it] in a machavas — what he has brought he has brought, but he has not fulfilled his obligation. [If he said,] ‘‘This is to be brought in a machavas,’’ and he brought [it] in a marcheshes; [or he said,] ‘‘in a marcheshes,’’ and he brought [it] in a machavas — it is invalid. ‘‘I take upon myself to bring two essronim in one vessel,’’ and he brought [them] in two vessels; [or he said,] ‘‘in two vessels,’’ and brought [them] in one vessel — what he has brought he has brought, but he has not fulfilled his obligation. [If he said,] ‘‘These are to be brought in one vessel,’’ and he brought [them] in two vessels; [or he said,] ‘‘in two vessels,’’ and he brought [them] in one vessel — they are invalid. [If he said,] ‘‘I take upon myself to bring two essronim in one vessel,’’ and he brought [them] in two vessels; [and] they said to him, ‘‘You vowed [to bring them] in one vessel’’ — [if] he brought them in one vessel, they are valid; in two vessels, they are invalid. [If he said,] ‘‘I take upon myself to bring two essronim in two vessels,’’ and he brought [them] in one vessel; [and] they said to him, ‘‘You vowed [to bring them] in two vessels’’ — [if] he brought them in two vessels, they are valid. [If] he placed them in one vessel, [it is] like two minchah-offerings which were mixed together.