There are [minchah-offerings] that require oil and frankincense; oil but not frankincense; frankincense but not oil; neither oil nor frankincense. The following require oil and frankincense: The minchah-offering of fine flour, the machavas [minchah-offering], the marcheshes [minchah-offering], the challos, the rekikin, the minchah-offering of Kohanim, the minchah-offering of the Anointed Kohen, the minchah-offering of gentiles, the minchahoffering of women, and the minchah-offering of the omer. The minchah-offering of libations requires oil but not frankincense. The lechem hapanim requires frankincense but not oil. The shtei halechem, the sinner’s minchah-offering, and the jealousy minchah-offering [require] neither oil nor frankincense.

He is liable for the oil by itself and on the frankincense by itself. [If] he placed oil upon it, he has invalidated it. [If he added] frankincense, he should remove it. [If] he placed oil on its remainder, he does not transgress a prohibition. [If] he placed a vessel upon a vessel, he does not invalidate it.

There are [minchah-offerings] that require bringing near but do not require waving; waving but not bringing near; bringing near and waving; neither waving nor bringing near. The following require bringing near but do not require waving: the minchah-offering of fine flour, the machavas, the marcheshes, the challos, the rekikin, the minchah-offering of Kohanim, the minchah-offering of the Anointed Kohen, the minchah-offering of gentiles, the minchah-offering of women, [and] the sinner’s minchah-offering. R’ Shimon says: The minchahoffering of Kohanim [and] the minchahoffering of the Anointed Kohen do not require being brought near, because they do not require kemitzah; and anything which does not require kemitzah does not require being brought near.

The following require waving but not bringing near: the log of oil of the metzora and his asham-offering, the bikkurim according to R’ Eliezer ben Yaakov, the sacrificial parts of an individual’s shelamim-offering and its breast and thigh [portions] — both [of] men and [of] women; of [male] Yisraelim, but not of others; the shtei halechem and the two lambs of Shavuos. How does he do [it]? He puts the shtei halechem on top of the two lambs and places his two hands beneath them. He extends and brings; raises and lowers; as it says (Ex. 29:27): Which was waved and which was raised. Waving was [done] in the east and bringing near in the west, and the wavings precede bringing near. The minchah of the omer and the jealousy minchahoffering require waving and bringing near. [But] the lechem hapanim and the minchah-offering of libations [require] neither waving nor bringing near.