[If] two minchah-offerings in which kemitzah had not been performed mixed together — if it is possible to perform kemitzah in each by itself, they are valid; if not, they are invalid. [If] a kometz mixed with a minchah-offering in which kemitzah had not been performed, it is not burnt [on the Altar]. But if he burnt [it], the one in which kemitzah had been performed is credited to the owner, and the one in which kemitzah had not been performed is not credited to the owner. [If] its kometz mixed with its remainder, or with the remainder of another [minchah-offering], he should not burn [it on the Altar]; but if he did burn [it], it is credited to the owner. [If] the kometz became tamei and he offered it, the tzitz effects acceptance; [if] it went out and he offered it, the tzitz does not effect acceptance; for the tzitz effects acceptance for that which is tamei, but not for that which went out.

If its remainder became tamei, burnt, or lost — according to the rule of R’ Eliezer, it is valid; but according to the rule of R’ Yehoshua, it is invalid. [If it was] not [placed] in a sacred vessel, it is invalid. R’ Shimon validates [it]. [If] he burnt its kometz twice, it is valid.

The kometz — its smaller part is essential to [the validity of] its larger part. [For] the issaron — its smaller part is essential to [the validity of] its larger part. [For] wine — its smaller part is essential to [the validity of] its larger part. [For] oil — its smaller part is essential to [the validity of] its larger part. The flour and the oil are essential to [the validity of] each other. The kometz and the frankincense are essential to [the validity of] each other.

. The two he-goats of Yom Kippur are essential to [the validity of] each other. The two lambs of Shavuos are essential to [the validity of] each other. The two loaves are essential to [the validity of] each other. The two arrangements are essential to [the validity of] each other. The two spoonfuls [of frankincense] are essential to [the validity of] each other. The arrangements and the spoonfuls [of frankincense] are essential to [the validity of] each other. The two kinds [of breads] of the nazir, the three [ingredients added to] the [red] cow, the four [kinds of bread] of the todah-offering, the four [species] of the lulav, and the four [ingredients] of the metzora’s purification are essential to [the validity of] one another. The seven sprinklings of the [red] cow are essential to [the validity of] one another. The seven sprinklings between the poles, and on the Curtain, and on the Golden Altar are essential to [the validity of] one another.