Cloth, sackcloth, and hide all require washing in a holy place; and the breaking of the earthenware vessel [must take place] in a holy place; and the purging and rinsing of a copper vessel [must take place] in a holy place. This is the stringency of the chatas offering over [other] most holy offerings.

[If] the cloth garment was taken outside the curtains, he should re-enter [with it] and wash it in a holy place. [If] it was contaminated [with tumah] outside the curtains, he should rip it, and [then] re-enter and wash it in a holy place. [If] the earthenware vessel was taken outside the curtains, he should re-enter [with it] and break it in a holy place. [If] it was contaminated [with tumah] outside the curtains, he should puncture it, and [then] re-enter and break it in a holy place.

[If] the copper vessel was taken outside the curtains, he should re-enter [with it], and purge and rinse it in a holy place. [If] it was contaminated [with tumah] outside the curtains, he should breach it, re-enter, and purge and rinse it in a holy place.

Whether one cooked in it or poured hot [liquid] into it, whether [it was the meat of] the most holy offerings or [of] the offerings of lesser holiness — they require purging and rinsing. R’ Shimon says: Offerings of lesser holiness do not require purging and rinsing. R’ Tarfon says: If one cooked in it from the beginning of the festival, he may [continue to] cook in it for the entire festival. But the Sages say: With the conclusion of the period of eating [comes the requirement of] purging and rinsing. Purging [is] as one purges a cup, and rinsing [is] as one rinses a cup; purging (is done with hot water) and rinsing is with cold water. The spit and the grill are purged in hot water.