Zevachim 10:8-11:3
Zevachim10: 8
אָמַר רַבִּי שִׁמְעוֹן: אִם רָאִיתָ שֶׁמֶן שֶׁהוּא מִתְחַלֵּק בָּעֲזָרָה, אֵין אַתָּה צָרִיךְ לִשְׁאוֹל מַה הוּא — אֶלָּא מוֹתַר רְקִיקֵי מִנְחוֹת יִשְׂרָאֵל, וְלֹג שֶׁמֶן שֶׁל מְצֹרָע; אִם רָאִיתָ שֶׁמֶן שֶׁהוּא נָתוּן עַל גַּבֵּי הָאִשִּׁים אֵין אַתָּה צָרִיךְ לִשְׁאוֹל מַה הוּא — אֶלָּא מוֹתַר רְקִיקֵי מִנְחוֹת כֹּהֲנִים, וּמִנְחַת כֹּהֵן הַמָּשִׁיחַ — שֶׁאֵין מִתְנַדְּבִים שֶׁמֶן. רַבִּי טַרְפוֹן אוֹמֵר: מִתְנַדְּבִים שֶׁמֶן.
Said R’ Shimon: If you see oil being distributed in the Courtyard, you need not inquire what it is — it is either the remainder of the wafer minchah-offerings of Yisraelim or of the log of oil of a metzora; if you see oil being poured upon the fires you need not inquire what it is — it is either the remainder of the wafer minchah-offerings of Kohanim, or of the minchah-offering of the Anointed Kohen — for oil cannot be donated. R’ Tarfon says: One can donate oil.
Zevachim11: 1
דַּם חַטָּאת שֶׁנִּתַּז עַל הַבֶּגֶד, הֲרֵי זֶה טָעוּן כִּבּוּס. אַף עַל פִּי שֶׁאֵין הַכָּתוּב מְדַבֵּר אֶלָּא בַנֶּאֱכָלוֹת, שֶׁנֶּאֱמַר: ,,בְּמָקוֹם קָדֹשׁ תֵּאָכֵל“, אֶחָד הַנֶּאֱכֶלֶת וְאֶחָד הַפְּנִימִית טְעוּנוֹת כִּבּוּס, שֶׁנֶּאֱמַר: ,,תּוֹרַת הַחַטָּאת“ — תּוֹרָה אַחַת לְכָל הַחַטָּאוֹת.
[If] the blood of a chatas spattered on a cloth, it must be washed. Although Scripture speaks only about those [chatas-] offerings which are eaten, as it is said (Lev. 6:19): It shall be eaten in a holy place, both the [chatas offering which is] eaten and the inner [chatas offering] require washing, as it is said (Lev. 6:18): The law of the chatas — [there is] one law for all chatas-offerings.
Zevachim11: 2
חַטָּאת פְּסוּלָה אֵין דָּמָהּ טָעוּן כִּבּוּס, בֵּין שֶׁהָיָה לָהּ שְׁעַת הַכֹּשֶׁר, בֵּין שֶׁלֹּא הָיָה לָהּ שְׁעַת הַכֹּשֶׁר. אֵיזוֹ הִיא שֶׁהָיָה לָהּ שְׁעַת הַכֹּשֶׁר? שֶׁלָּנָה, שֶׁנִּטְמְאָה, וְשֶׁיָּצְאָה. וְאֵיזוֹ הִיא שֶׁלֹּא הָיָה לָהּ שְׁעַת הַכֹּשֶׁר? שֶׁנִּשְׁחֲטָה חוּץ לִזְמַנָּהּ וְחוּץ לִמְקוֹמָהּ, וְשֶׁקִּבְּלוּ פְסוּלִין וְזָרְקוּ אֶת דָּמָהּ.
The blood of a disqualified chatas- offering does not require washing, whether it had a period of validity or it did not have a period of validity. Which [blood] has had a period of validity? That which was kept overnight, [or] which was contaminated with tumah, or which was taken out [of the Courtyard]. And which [blood] has not had a period of validity? That which was slaughtered [with intent for] beyond its time or outside its place, or [that which] disqualified people received or threw its blood.
Zevachim11: 3
נִתַּז מִן הַצַּוָּאר עַל הַבֶּגֶד, אֵינוֹ טָעוּן כִּבּוּס; מִן הַקֶּרֶן וּמִן הַיְסוֹד, אֵינוֹ טָעוּן כִּבּוּס. נִשְׁפַּךְ עַל הָרִצְפָּה וַאֲסָפוֹ, אֵינוֹ טָעוּן כִּבּוּס; אֵין טָעוּן כִּבּוּס אֶלָּא הַדָּם שֶׁנִּתְקַבֵּל בִּכְלִי וְרָאוּי לְהַזָּיָה. נִתַּז עַל הָעוֹר — עַד שֶׁלֹּא הֻפְשַׁט, אֵינוֹ טָעוּן כִּבּוּס; מִשֶּׁהֻפְשַׁט, טָעוּן כִּבּוּס; דִּבְרֵי רַבִּי יְהוּדָה. רַבִּי אֱלִיעֶזֶר אוֹמֵר: אַף מִשֶּׁהֻפְשַׁט אֵינוֹ טָעוּן כִּבּוּס. אֵינוֹ טָעוּן כִּבּוּס אֶלָּא מְקוֹם הַדָּם, וְדָבָר שֶׁהוּא רָאוּי לְקַבֵּל טֻמְאָה, וְרָאוּי לְכִבּוּס.
[If] it spattered from the neck [of the offering] onto the cloth, it does not require washing; from the horn [of the Altar] or from the base [of the Altar], it does not require washing. [If] it spilled onto the floor and he gathered it up, it does not require washing; washing is not required except for blood which was received in a vessel and was fit for sprinkling. [If] it spattered on a hide — if [this happened] before it had been flayed, it does not require washing; [but] if after it had been flayed, it requires washing; [these are] the words of R’ Yehudah. R’ Eliezer says: Even after it has been flayed it does not require washing. Washing is required only for the place of the blood, and [for] a thing which is fit to be susceptible to tumah-contamination, and which is fit for washing.