[If] an asham-offering became mixed with a shelamim-offering, they should be left to graze until they become blemished. R’ Shimon says: Both of them should be slaughtered in the north and be eaten according to [the laws of] the more stringent of them. They said to him: One may not expose offerings to an area of disqualification. [If] slices [of offering meat] became mixed with [other] slices — [whether it was] most holy offerings with offerings of lesser holiness, [or] those which are eaten for one day with those which are eaten for two days — they should be eaten according to [the laws of] the more stringent of them.

[If] the limbs of a chatas offering mixed with the limbs of an olah-offering — R’ Eliezer says: Let him place them atop [the Altar] and consider the chatas meat on top as if it were wood. But the Sages say: It must [be left] until its form becomes marred and [then] be taken out to the place of burning.

5. [If] the limbs [of valid olah offerings became mixed] with limbs of blemished [olah offerings] — R’ Eliezer says: If the head of one of them was offered, all the heads should be offered; [if] the leg of one [of them was offered], all the legs should be offered. But the Sages say: Even if all of them have been offered except for one, it should be taken out to the place of burning.

[If] blood mixed with water — if it has the color of blood it is valid. [If] it mixed with wine, we view it as if it were water. [If] it mixed with the blood of an animal or the blood of a beast, we view it as if it were water. R’ Yehudah says: Blood cannot nullify blood.