All [offerings] whose [blood] is applied to the inner Altar, if he omitted any of the applications, he has not effected atonement. Therefore, if he applied all of them properly and one improperly, it is invalid, but it bears no kares [punishment].

These [are the] things for which one is not liable for piggul: The kometz, frankincense, incense, minchah-offering of Kohanim, minchahoffering of the Anointed Kohen, [the libation minchahoffering,] blood, and the libation [offerings] which are brought separately; [these are] the words of R’ Meir. But the Sages say: Even those which are brought with the animal offering. The log of oil of the metzora — R’ Shimon says: One is not liable for it for piggul; [but] R’ Meir says: One is liable for it for piggul, because the blood of the asham-offering renders it permissible — and whatever has a permitting substance, whether to people or to the Altar, one is liable for it for piggul.

The olah-offering — its blood renders its meat permissible to [burn upon] the Altar and its hide to the Kohanim. The bird olah — its blood renders its meat permissible to [burn upon] the Altar. The bird chatas — its blood renders its meat permissible to the Kohanim. The bulls which are burned and the he-goats which are burned — their blood renders their sacrificial parts permissible for offering [upon the Altar]. R’ Shimon says: Whatever is not [offered] on the outer Altar like the shelamim, one is not liable for it for piggul.

The consecrated [offerings] of non-Jews — one is not liable for them for piggul, nossar, or tamei; and one who slaughters them outside [the Temple] is not liable; [these are] the words of R’ Meir. R’ Yose declares him liable. Things for which one is not liable for piggul, one is [still] liable for them for nossar, [and] for tamei; except for the blood. R’ Shimon says: For things which are usually eaten; but [for] the likes of wood, frankincense, and incense, one is not liable for them for tumah.