[If he intended] to eat an olive’s volume [of the offering] outside and an olive’s volume tomorrow, [or] an olive’s volume tomorrow and an olive’s volume outside, [or if he intended to eat] half an olive’s volume outside [its area] and half an olive’s volume tomorrow, [or] half an olive’s volume tomorrow and half an olive’s volume outside [its area] — it is invalid, but it bears no kares [punishment]. Said R’ Yehudah: This is the rule: If the intent of time preceded the intent of place, [it is] piggul, and one is liable to kares for it; but if the intent of place preceded the intent of time it is invalid, but bears no kares [punishment]. But the Sages say: In either case it is invalid, but bears no kares [punishment]. [If one intended] to eat half an olive’s volume and to burn upon the Altar half an olive’s volume, it is valid — because eating and Altar-burning are not combined.

[If] any disqualified persons slaughtered, their slaughter is valid; because slaughter is valid [when performed] by a non-Kohen, by women, by slaves, and by persons who are tamei — even in regard to [the] most holy offerings — provided that those who are tamei do not touch the meat. Therefore, they invalidate with intent. [If] any of these received the blood [for] beyond its time or outside its place, if there is [yet some] lifeblood, a qualified person should again receive [blood].

[If] a qualified person received [the blood] and handed [it] to a disqualified person, he should return [it] to the qualified person. [If] he received the blood with his right [hand] and put [it] in his left, he should return [it] to his right [hand]. [If] he received it in a sacred vessel and poured [it] into a non-sacred vessel, he should pour [it] back into a sacred vessel. [If] it spilled from the vessel onto the floor and he gathered it [up], it is valid. [If] he applied it to the ramp, [or] not opposite the [Altar] base; [or] he applied that which should be applied to the lower [part of the Altar] above, or that which should be applied to the upper part below; [or he applied] that which should be applied within [the Sanctuary] on the outside, or that which should be applied on the outside, within [it] — if there is [yet some] lifeblood, a qualified person should again receive [blood].

[If] one slaughters a sacrifice [with the intent] to eat something which is not meant to be eaten, or to burn upon the Altar something which is not meant to be burnt, it is valid. R’ Eliezer invalidates [it]. [If the intent was] to eat something which is meant to be eaten, or to burn upon the Altar something which is meant to be burnt — [but] less than an olive’s volume, it is valid. [If the intent was] to eat half an olive’s volume and to burn upon the Altar half an olive’s volume — it is valid, for eating and Altar-burning are not combined.