They are not liable except for the oversight of something along with an inadvertent act; and so too the Anointed [Kohen]. Neither are they liable for idolatry except for the oversight of something along with an inadvertent act.  The court is not liable unless it rules on a matter which [is punishable] by kares for willful transgression and by a sin-offering for inadvertent transgression; and so too for the Anointed [Kohen]. Neither [are they liable] for idolatry unless they rule on a matter which [is punishable] by kares for willful transgression and by a sin-offering for inadvertent transgression.

They are not liable for the positive commandment or the negative commandment concerning the Temple; and they do not bring an asham talui for the positive commandment or the negative commandment concerning the Temple.  But they are liable with respect to the positive commandment and the negative commandment concerning the menstruant; and they bring an asham talui for the positive commandment and the negative commandment concerning the menstruant. What is the positive commandment concerning the menstruant? Separate from the menstruant. And the negative command? Do not cohabit with a menstruant.

They are not liable [to a sacrifice] for [the sin of] hearing the voice [of adjuration], nor for uttering [an oath] of the lips, nor for the tumah-contamination of the Temple or its consecrated articles. The king is like them; [these are] the words of R’ Yose HaGlili. R’ Akiva says: The king is liable for all of them except for hearing the voice [of adjuration], for the king may not judge nor be judged; he may not testify nor be testified [against].

[For] all the commandments of the Torah for which one is liable for willful transgression to kares, and for inadvertent trans-gression to a sin-offering —- an individual offers a she-lamb or a she-goat, the king [offers] a he-goat, and the Anointed [Ko-hen] and the court offer a bull. For idolatry —- the individual, the king, and the Anointed [Kohen] offer a she-goat, and the court [offers] a bull and a goat: a bull as a burnt-offering, and a goat as a sin-offering.