Playback Rate
Avos 3:2-3:5
Avot3: 2
Χ¨Φ·ΧΦΌΦ΄Χ ΧΦ²Χ Φ΄ΧΧ ΦΈΧ Χ‘Φ°ΧΦ·Χ ΧΦ·ΧΦΌΦΉΧΦ²Χ Φ΄ΧΧ ΧΧΦΉΧΦ΅Χ¨: ΧΦ±ΧΦ΅Χ ΧΦ΄ΧͺΦ°Χ€ΦΌΦ·ΧΦΌΦ΅Χ ΧΦΌΦ΄Χ©ΧΦ°ΧΧΦΉΧΦΈΧΦΌ Χ©ΧΦΆΧ ΧΦ·ΧΦ°ΧΧΦΌΧͺ, Χ©ΧΦΆΧΦ΄ΧΦ°ΧΦΈΧΦ΅Χ ΧΧΦΉΧ¨ΦΈΧΦΈΧΦΌ β ΧΦ΄ΧΧ©Χ ΧΦΆΧͺ Χ¨Φ΅Χ’Φ΅ΧΧΦΌ ΧΦ·ΧΦΌΦ΄ΧΧ ΧΦΌΦ°ΧΦΈΧ’ΧΦΉ. βΧ¨Φ·ΧΦΌΦ΄Χ ΧΦ²Χ Φ·Χ Φ°ΧΦΈΧ ΧΦΌΦΆΧ ΧͺΦΌΦ°Χ¨Φ·ΧΦ°ΧΧΦΉΧ ΧΧΦΉΧΦ΅Χ¨: Χ©ΧΦ°Χ Φ·ΧΦ΄Χ Χ©ΧΦΆΧΦΌΧΦΉΧ©ΧΦ°ΧΦ΄ΧΧ, ΧΦ°ΧΦ΅ΧΧ ΧΦΌΦ΅ΧΧ Φ΅ΧΧΦΆΧ ΧΦΌΦ΄ΧΦ°Χ¨Φ΅Χ ΧͺΧΦΉΧ¨ΦΈΧ β ΧΦ²Χ¨Φ΅Χ ΧΦΆΧ ΧΧΦΉΧ©ΧΦ·Χ ΧΦ΅Χ¦Φ΄ΧΧ, Χ©ΧΦΆΧ ΦΌΦΆΧΦ±ΧΦ·Χ¨: βΧΦΌΧΦ°ΧΧΦΉΧ©ΧΦ·Χ ΧΦ΅Χ¦Φ΄ΧΧ ΧΦΉΧ ΧΦΈΧ©ΧΦΈΧβ. ΧΦ²ΧΦΈΧ Χ©ΧΦ°Χ Φ·ΧΦ΄Χ Χ©ΧΦΆΧΦΌΧΦΉΧ©ΧΦ°ΧΦ΄ΧΧ, ΧΦ°ΧΦ΅Χ©Χ ΧΦΌΦ΅ΧΧ Φ΅ΧΧΦΆΧ ΧΦΌΦ΄ΧΦ°Χ¨Φ΅Χ ΧͺΧΦΉΧ¨ΦΈΧ β Χ©ΧΦ°ΧΦ΄ΧΧ ΦΈΧ Χ©ΧΦ°Χ¨ΧΦΌΧΦΈΧ ΧΦ΅ΧΧ Φ΅ΧΧΦΆΧ, Χ©ΧΦΆΧ ΦΌΦΆΧΦ±ΧΦ·Χ¨: βΧΦΈΧ Χ Φ΄ΧΦ°ΧΦΌΦ°Χ¨ΧΦΌ ΧΦ΄Χ¨Φ°ΧΦ΅Χ Χ' ΧΦ΄ΧΧ©Χ ΧΦΆΧΦΎΧ¨Φ΅Χ’Φ΅ΧΧΦΌ, ΧΦ·ΧΦΌΦ·Χ§Φ°Χ©ΧΦ΅Χ Χ' ΧΦ·ΧΦΌΦ΄Χ©ΧΦ°ΧΦΈΧ’, ΧΦ·ΧΦΌΦ΄ΧΦΌΦΈΧͺΦ΅Χ Χ‘Φ΅Χ€ΦΆΧ¨ ΧΦ΄ΧΦΌΦΈΧ¨ΧΦΉΧ ΧΦ°Χ€ΦΈΧ ΦΈΧΧ ΧΦ°ΧΦ΄Χ¨Φ°ΧΦ΅Χ Χ' ΧΦΌΧΦ°ΧΧ©ΧΦ°ΧΦ΅Χ Χ©ΧΦ°ΧΧΦΉβ. ΧΦ΅ΧΧ ΧΦ΄Χ ΧΦΆΧΦΌΦΈΧ Χ©ΧΦ°Χ Φ·ΧΦ΄Χ, ΧΦ΄Χ ΦΌΦ·ΧΦ΄Χ Χ©ΧΦΆΧΦ²Χ€Φ΄ΧΦΌΧΦΌ ΧΦΆΧΦΈΧ Χ©ΧΦΆΧΦΌΧΦΉΧ©ΧΦ΅Χ ΧΦ°Χ’ΧΦΉΧ‘Φ΅Χ§ ΧΦΌΦ·ΧͺΦΌΧΦΉΧ¨ΦΈΧ, Χ©ΧΦΆΧΦ·Χ§ΦΌΦΈΧΧΦΉΧ©Χ ΧΦΌΦΈΧ¨ΧΦΌΧΦ° ΧΧΦΌΧ Χ§ΧΦΉΧΦ΅Χ’Φ· ΧΧΦΉ Χ©ΧΦΈΧΦΈΧ¨? Χ©ΧΦΆΧ ΦΌΦΆΧΦ±ΧΦ·Χ¨: βΧΦ΅Χ©ΧΦ΅Χ ΧΦΌΦΈΧΦΈΧ ΧΦ°ΧΦ΄ΧΦΌΦΉΧ ΧΦΌΦ΄Χ Χ ΦΈΧΦ·Χ Χ’ΦΈΧΦΈΧΧβ.
Rabbi Chanina, the Deputy Kohen [Gadol], says: Pray for the welfare of the government, because if people did not fear it, a person would swallow his fellow alive. βRabbi Chanania ben Tradyon says: [When] two people are sitting [together] and there are no words of Torah between them, this is a session of scorners, as it is stated: In the session of scorners he did not sit. But two who are sitting [together] and there are words of Torah between them, the Divine Presence dwells between them, as it is stated: Then those who fear Hashem spoke to each other, and Hashem listened and heard, and a book of remembrance was written before Him for those who fear Hashem and give thought to His Name.
I only know two. From where [do we know] that even one person who sits and occupies himself with Torah, that the Holy One, Blessed is He, determines a reward for him? as it is stated: Let one sit in solitude and whisper, for he has taken [a reward] for it.
Avot3: 3
Χ¨Φ·ΧΦΌΦ΄Χ Χ©ΧΦ΄ΧΦ°Χ’ΧΦΉΧ ΧΧΦΉΧΦ΅Χ¨: Χ©ΧΦ°ΧΧ©ΧΦΈΧ Χ©ΧΦΆΧΦΈΧΦ°ΧΧΦΌ Χ’Φ·Χ Χ©ΧΦ»ΧΦ°ΧΦΈΧ ΧΦΆΧΦΈΧ, ΧΦ°ΧΦΉΧ ΧΦΈΧΦ°Χ¨ΧΦΌ Χ’ΦΈΧΦΈΧΧ ΧΦΌΦ΄ΧΦ°Χ¨Φ΅Χ ΧͺΧΦΉΧ¨ΦΈΧ β ΧΦΌΦ°ΧΦ΄ΧΦΌΧΦΌ ΧΦΈΧΦ°ΧΧΦΌ ΧΦ΄ΧΦΌΦ΄ΧΦ°ΧΦ΅Χ ΧΦ΅ΧͺΦ΄ΧΧ, Χ©ΧΦΆΧ ΦΌΦΆΧΦ±ΧΦ·Χ¨: βΧΦΌΦ΄Χ ΧΦΌΦΈΧΦΎΧ©ΧΦ»ΧΦ°ΧΦΈΧ ΧΦΉΧͺ ΧΦΈΧΦ°ΧΧΦΌ Χ§Φ΄ΧΧ Χ¦ΦΉΧΦΈΧ ΧΦΌΦ°ΧΦ΄Χ ΧΦΈΧ§ΧΦΉΧβ. ΧΦ²ΧΦΈΧ Χ©ΧΦ°ΧΧ©ΧΦΈΧ Χ©ΧΦΆΧΦΈΧΦ°ΧΧΦΌ Χ’Φ·Χ Χ©ΧΦ»ΧΦ°ΧΦΈΧ ΧΦΆΧΦΈΧ, ΧΦ°ΧΦΈΧΦ°Χ¨ΧΦΌ Χ’ΦΈΧΦΈΧΧ ΧΦΌΦ΄ΧΦ°Χ¨Φ΅Χ ΧͺΧΦΉΧ¨ΦΈΧ β ΧΦΌΦ°ΧΦ΄ΧΦΌΧΦΌ ΧΦΈΧΦ°ΧΧΦΌ ΧΦ΄Χ©ΧΦΌΦ»ΧΦ°ΧΦΈΧ ΧΦΉ Χ©ΧΦΆΧ ΧΦΈΧ§ΧΦΉΧ ΧΦΌΦΈΧ¨ΧΦΌΧΦ° ΧΧΦΌΧ, Χ©ΧΦΆΧ ΦΌΦΆΧΦ±ΧΦ·Χ¨: βΧΦ·ΧΦ°ΧΦ·ΧΦΌΦ΅Χ¨ ΧΦ΅ΧΦ·Χ, ΧΦΆΧ ΧΦ·Χ©ΧΦΌΦ»ΧΦ°ΧΦΈΧ ΧΦ²Χ©ΧΦΆΧ¨ ΧΦ΄Χ€Φ°Χ Φ΅Χ Χ' β.
Rabbi Shimon says: [If] three people ate at the same table and did not speak words of Torah upon it, it is as if they ate from offerings of the dead, as it is stated: For all tables are full of vomit [and] filth, without the Omnipresent. But three who ate at the same table and spoke words of Torah upon it, it is as if they ate from the table of the Omnipresent, Blessed is He, as it is stated: And [the angel] said to me, βThis is the table that is before Hashem.β
Avot3: 4
Χ¨Φ·ΧΦΌΦ΄Χ ΧΦ²Χ Φ΄ΧΧ ΦΈΧ ΧΦΌΦΆΧ ΧΦ²ΧΦ΄ΧΧ Φ·ΧΧ ΧΧΦΉΧΦ΅Χ¨: ΧΦ·Χ ΦΌΦ΅Χ’ΧΦΉΧ¨ ΧΦΌΦ·ΧΦΌΦ·ΧΦ΄ΧΦΈΧ, ΧΦ°ΧΦ·ΧΦ°ΧΦ·ΧΦΌΦ΅ΧΦ° ΧΦΌΦ·ΧΦΌΦΆΧ¨ΦΆΧΦ° ΧΦ°ΧΦ΄ΧΧΦ΄Χ, ΧΦ°ΧΦ·ΧΦ°Χ€Φ·Χ ΦΌΦΆΧ ΧΦ΄ΧΦΌΧΦΉ ΧΦ°ΧΦ·ΧΦΌΦΈΧΦΈΧ β ΧΦ²Χ¨Φ΅Χ ΧΦΆΧ ΧΦ΄ΧͺΦ°ΧΦ·ΧΦΌΦ΅Χ ΧΦΌΦ°Χ Φ·Χ€Φ°Χ©ΧΧΦΉ.
'RChanina ben Chachinai says: One who stays awake at night or who travels on the road alone or who turns his heart to idle-ness, he bears guilt for his soul.
Avot3: 5
Χ¨Φ·ΧΦΌΦ΄Χ Χ Φ°ΧΧΦΌΧ Φ°ΧΦΈΧ ΧΦΌΦΆΧ ΧΦ·Χ§ΦΌΦΈΧ ΦΈΧ ΧΧΦΉΧΦ΅Χ¨: ΧΦΌΦΈΧ ΧΦ·ΧΦ°Χ§Φ·ΧΦΌΦ΅Χ Χ’ΦΈΧΦΈΧΧ Χ’ΦΉΧ ΧͺΦΌΧΦΉΧ¨ΦΈΧ β ΧΦ·Χ’Φ²ΧΦ΄ΧΧ¨Φ΄ΧΧ ΧΦ΄ΧΦΌΦΆΧ ΦΌΧΦΌ Χ’ΦΉΧ ΧΦ·ΧΦ°ΧΧΦΌΧͺ ΧΦ°Χ’ΦΉΧ ΧΦΌΦΆΧ¨ΦΆΧΦ° ΧΦΆΧ¨ΦΆΧ₯. ΧΦ°ΧΦΈΧ ΧΦ·Χ€ΦΌΧΦΉΧ¨Φ΅Χ§ ΧΦ΄ΧΦΌΦΆΧ ΦΌΧΦΌ Χ’ΦΉΧ ΧͺΦΌΧΦΉΧ¨ΦΈΧ β Χ ΧΦΉΧͺΦ°Χ Φ΄ΧΧ Χ’ΦΈΧΦΈΧΧ Χ’ΦΉΧ ΧΦ·ΧΦ°ΧΧΦΌΧͺ ΧΦ°Χ’ΦΉΧ ΧΦΌΦΆΧ¨ΦΆΧΦ° ΧΦΆΧ¨ΦΆΧ₯.
'RNechunia ben Hakanah says: Anyone who accepts upon himself the yoke of Torah [then] the yoke of government and the yoke of worldly responsibilities are removed from him. And anyone who throws off the yoke of Torah [then] the yoke of gov-ernment and the yoke of worldly responsibilities are placed upon him.
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