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Avoda Zara 3:10-4:3
Avodah Zarah3: 10
כֵּיצַד מְבַטְּלָהּ? קִרְסֵם, וְזֵרֵד, נָטַל מִמֶּנָּה מַקֵּל אוֹ שַׁרְבִיט, אֲפִלּוּ עָלֶה — הֲרֵי זוֹ בְטֵלָה. שְׁפָיָהּ לְצָרְכָּהּ — אֲסוּרָה; שֶׁלֹּא לְצָרְכָּהּ — מֻתֶּרֶת.
How does he nullify it? [If] he pruned [it], or trimmed [it], [or] he took a stick from it or a twig —- even a leaf, it is nullified. [If] he shaved chips from it for its own needs, it remains prohibited; not for its own needs, it becomes permitted.
Avodah Zarah4: 1
רַבִּי יִשְׁמָעֵאל אוֹמֵר: שָׁלשׁ אֲבָנִים זוֹ בְצַד זוֹ בְצַד מַרְקוּלִיס — אֲסוּרוֹת, וּשְׁתַּיִם — מֻתָּרוֹת. וַחֲכָמִים אוֹמְרִים: שֶׁנִּרְאוֹת עִמּוֹ — אֲסוּרוֹת, וְשֶׁאֵין נִרְאוֹת עִמּוֹ — מֻתָּרוֹת.
R’ Yishmael says: Three stones, one next to the other, [lying] next to a Marculis, are prohibited, but two are permitted. But the Sages say: Those which appear to be with it are prohibited, but those which do not appear to be with it are permitted.
Avodah Zarah4: 2
מָצָא בְרֹאשׁוֹ מָעוֹת, כְּסוּת אוֹ כֵלִים — הֲרֵי אֵלּוּ מֻתָּרִין. פַּרְכִּילֵי עֲנָבִים, וַעֲטָרוֹת שֶׁל שִׁבֳּלִים, וְיֵינוֹת וּשְׁמָנִים וּסְלָתוֹת, וְכָל דָּבָר שֶׁכַּיּוֹצֵא בוֹ קָרֵב עַל גַּבֵּי הַמִּזְבֵּחַ — אָסוּר.
[If] one found on top of it coins, [or] a garment, or utensils —- these are permitted; [but if he found] vines of grapes, or wreaths of grain-stalks . . . [they are] prohibited; or wines, oils, flours . . . [they are] prohibited; or anything the likes of which are brought on the [Temple] Altar —- [they are] prohibited.
Avodah Zarah4: 3
עֲבוֹדָה זָרָה שֶׁהָיָה לָהּ גִנָּה אוֹ מֶרְחָץ — נֶהֱנִין מֵהֶן שֶׁלֹּא בְטוֹבָה, וְאֵין נֶהֱנִין מֵהֶן בְּטוֹבָה. הָיָה שֶׁלָּהּ וְשֶׁל אֲחֵרִים — נֶהֱנִין מֵהֶן בֵּין בְּטוֹבָה וּבֵין שֶׁלֹּא בְטוֹבָה.
[If] an idol had a garden or a bath, one may benefit from them without consideration, but one may not benefit from them for consideration. [If] it belonged to it and to others, one may benefit from them with or without consideration.
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