One may not stable an animal in the inns of idolaters, because they are suspect in regard to bestiality. Nor may a woman be alone with them, because they are suspect in regard to immorality. Nor may a person be alone with them, because they are suspect in regard to murder.  A Jewess should not assist an idolatress in childbirth, because she causes a child to be born to idolatry; but an idolatress woman may assist a Jewess in childbirth. A Jewess should not nurse the child of an idolatress woman; but an idolatress may nurse the child of a Jewess in her domain.

One may seek medical treatment (lit., healing) from them for [his] possessions (lit., for healing possessions), but not for personal healing. One may not take haircuts from them in any place; [these are] the words of R’ Meir. But the Sages say: In a public place it is permitted, but not in private (lit., between him and him).

These items of idolaters are prohibited, and their prohibition is a prohibition against all benefit: the wine, and the vinegar of idolaters that was initially wine, and Hadrianic earthenware, and heart-pierced skins. Rabban Shimon ben Gamliel says: When its incision is round it is prohibited; [when it is] oblong, it is permitted. Meat that is being brought into a place of idol worship is permitted; but that which goes out is prohibited, because it is like sacrifices of the dead; [these are] the words of R’ Akiva.  [With] those who go on a pagan pilgrimage, it is forbidden to transact business; but [with] those returning, it is permitted.

[If there were] skin-bottles of idolaters, or their jars, and the wine of a Jew was kept in them —- it is (lit., they are) prohibited, and its prohibition is a prohibition against all benefit; [these are] the words of R’ Meir. But the Sages say: Its (lit., their) prohibition is not a prohibition against all benefit.  The grape-seeds and the grape-peels of idolaters are prohibited, and their prohibition is a prohibition against all benefit; [these are] the words of R’ Meir. But the Sages say: When moist, they are forbidden; when dry, they are permitted.  The muryas and the cheeses of Beis Unyaki of idolaters are prohibited, and their prohibition is a prohibition against all benefit; [these are] the words of R’ Meir. But the Sages say: Their prohibition is not a prohibition against all benefit.