[If] a person is lying under a gap, Beis Shammai say: He does not spread tumah. But Beis Hillel say: A person is hollow, and [thus] the upper side [of his body] does spread tumah.

R' Yehudah says: Six matters are among the lenient [decisions] of Beis Shammai and the stringent [decisions] of Beis Hillel. The blood of neveilos: Beis Shammai rule [that it is] tahor, while Beis Hillel rule [that it is] tamei. An egg [found] in a neveilah: If there are similar [eggs] to this one being sold in the market, it is permit-ted. But if not, it is forbidden, according to the words of Beis Shammai. However, Beis Hillel forbid [it]. But [Beis Shammai] concede that the egg of a tereifah is forbidden, because it developed in a forbidden [state]. Uterine blood of a gentile woman, and tohar blood of a metzoraas after childbirth: Beis Shammai render [both] tahor, but Beis Hillel say: [Her blood is] like her spittle and like her urine. One may eat Shemittah produce with gratitude or without gratitude, according to the words of Beis Shammai. But Beis Hillel say: One may not eat [the produce] without gratitude. A leather jug: Beis Shammai say: If it remains closed. But Beis Hillel say: Even though it does not remain closed.

R' Yose says: Six matters are among the lenient [decisions] of Beis Shammai and the stringent decisions of Beis Hillel. Fowl may go up on the table with cheese but it may not be eaten [with cheese], according to the words of Beis Shammai. But Beis Hillel say: It may not go up and it may not be eaten. We may separate olives as terumah for olive oil, and grapes as terumah for wine, in accordance with the words of Beis Shammai. But Beis Hillel say: We may not separate [them] as terumah. If one plants [within] four amos of a vineyard, Beis Shammai say: He has condemned one row. But Beis Hillel say: He has condemned two rows. A me'issah: Beis Shammai exempt [it from challah]. But Beis Hillel obligate [it]. We may perform immersion in a torrent of rainwater running down a [steep] mountain slope, according to the words of Beis Shammai. But Beis Hillel say: We may not perform immersion [therein]. A convert who converted on the eve of Pesach: Beis Shammai say: He immerses and eats his pesach-offering that night. But Beis Hillel say: One who separates from the foreskin is like one who separates from the grave!

R' Yishmael says: Three matters are among the lenient [decisions] of Beis Shammai and the stringent [decisions] of Beis Hillel. Koheles does not render one's hands tamei, in accord- ance with the words of Beis Shammai. But Beis Hillel say: [Koheles] does render one's hands tamei. The purification waters that have accomplished their purpose: Beis Shammai declare [them] tahor. But Beis Hillel declare them tamei. Ketzach: Beis Shammai declare it tahor. But Beis Hillel declare it tamei. And similarly, [with respect] to tithing.