Beis Shammai permit the co-wives [of an ervah] to the brothers [of the deceased], but Beis Hillel forbid [them]. [If] they performed chalitzah, Beis Shammai disqualify them from the Kehunah, but Beis Hillel deem [them] qualified. [If] they were taken in yibum, Beis Shammai deem [them] qualified, but Beis Hillel disqualify [them]. And even though these disqualify and these deem qualified, Beis Shammai did not refrain from marrying women of Beis Hillel, nor [did] Beis Hillel [refrain] from marrying women of Beis Shammai. And [despite] all of the tahor and tamei things that these deem tahor but these deem tamei, these did not refrain [from] preparing tahor foods on [the utensils of] these.

Three brothers, two of whom were married to two sisters, and [the third] one [was] a bachelor. If one of the sister's husbands died and the bachelor performed maamar with [the widow], and then his second brother died, Beis Shammai say: His wife [may remain] with him, and the other woman is discharged because [she is his] wife's sister. But Beis Hillel say: He must dis-charge his wife with [both] a get and chalitzah, and his [second] brother's wife with chalitzah. Concerning this they stated: “Woe unto him over his wife and woe unto him over his brother's wife.”

One who pronounces a vow [prohibiting] his wife to have marital relations, Beis Shammai say: Two weeks, but Beis Hillel say: One week. [If] she miscarries during the night beginning the eighty-first [day], Beis Shammai exempt [her] from [additional] offer-ings, but Beis Hillel obligate [her to bring additional offerings]. [Regarding] tzitzis in a linen night-cloak, Beis Shammai exempt it, but Beis Hillel obligate [it]. A basket of fruit for the Sabbath, Beis Shammai exempt it, but Beis Hillel rule [that it becomes] subject [to the tithing ob-ligation].

[If] someone declared a nezirus of long duration, completed his [term of] nezirus, and then came to the [Holy] Land, Beis Shammai say: [He must be] a nazir for thirty days. But Beis Hillel say: [He must be] a nazir from the beginning. Someone about whom two groups of wit-nesses were testifying, these testify that he declared two [terms of nezirus], and these testify that he declared five [terms of nezirus], Beis Shammai say: The testimony is split and there is no nezirus here. But Beis Hillel say: Two is included in five, so he is a nazir for two [terms].