If a sheaf is close to a wall, to a stack of grain, to cattle or to implements, and he forgot it, Beis Shammai say: It is not [treated as] shich'chah, but Beis Hillel say: It is shich'chah.

The fourth-year produce of a vineyard, Beis Shammai say, is subject neither to [the law of] a fifth nor to [the law of] removal. But Beis Hillel say: It is subject to [the law of a fifth] and to [the law of] removal. Beis Shammai say: It [fourth-year produce] is subject to [the laws of] peret and oleilos, and the poor people must re-deem [it] for themselves. But Beis Hillel say: All of it [goes] to the [owner's] winepress.

A barrel of olives pickling [in salt], Beis Shammai say [that] he does not have to perforate it, but Beis Hillel say [that] he does have to perforate [it]. However, [Beis Hillel] agree that if one did perforate [the barrel] but sediment [from the olives] blocked it, it is tahor. If one anointed himself with tahor oil and then became tamei, [and then] went down [into a mikveh] and immersed himself, Beis Shammai say: Even if he is [still] dripping [with oil after the immersion, he is] tahor. But Beis Hillel say: Enough [oil on the person] to anoint a small limb. But if [the] oil was tamei from the start, Beis Sham-mai say: Enough [oil on the person] to anoint a small limb. And Beis Hillel say: Liquid that moistens. R' Yehudah says in the name of Beis Hillel: It makes moist [enough to] moisten [something else].

A woman can be betrothed with a dinar or with something worth a dinar according to the view of Beis Shammai. But Beis Hillel say: with a pe-rutah or something worth a perutah. And how much is a perutah worth? One eighth of an Italian isar. Beis Shammai say: One may divorce his wife by [giving her] an “old get”; but Beis Hillel pro-hibit [this]. What is an “old get”? Any time he secludes himself with her after he wrote [the get] for her. One who divorces his wife and [then] she lodges with him in an inn, Beis Shammai say: She does not need a second get from him. But Beis Hillel say: She does need a second get from him. When? When she was divorced from nisuin; but if she was divorced from erusin, [they agree that] she does not need a second get from him, because he does not feel at ease with her.