Makkos 3:6-3:9
Makos3: 6
הַכּוֹתֵב כְּתֹבֶת קַעֲקַע: כָּתַב וְלֹא קִעֲקַע, קִעֲקַע וְלֹא כָתַב — אֵינוֹ חַיָּב, עַד שֶׁיִּכְתֹּב וִיקַעֲקֵעַ בִּדְּיוֹ, וּבִכְחוֹל, וּבְכָל דָּבָר שֶׁהוּא רוֹשֵׁם. רַבִּי שִׁמְעוֹן בֶּן יְהוּדָה מִשּׁוּם רַבִּי שִׁמְעוֹן אוֹמֵר: אֵינוֹ חַיָּב עַד שֶׁיִּכְתֹּב שָׁם הַשֵּׁם, שֶׁנֶּאֱמַר: ,,וּכְתֹבֶת קַעֲקַע לֹא תִתְּנוּ בָּכֶם אֲנִי ה' ”.
One who makes a tattoo: [If] he wrote but did not prick [it into the skin], [or] he pricked [the skin] but did not write —- he is not liable, unless he writes and pricks [it into the skin] with ink, or with blue dye, or with anything that makes a mark. R' Shimon ben Yehudah says in the name of R' Shimon: He is not liable unless he writes a name there, as it is said (Lev. 19:28): And a tat-too shall you not place upon yourselves; I am Hashem.
Makos3: 7
נָזִיר שֶׁהָיָה שׁוֹתֶה בַיַּיִן כָּל הַיּוֹם אֵינוֹ חַיָּב אֶלָּא אַחַת. אָמְרוּ לוֹ: ,,אַל תִּשְׁתֶּה, אַל תִּשְׁתֶּה”, וְהוּא שׁוֹתֶה, חַיָּב עַל כָּל אַחַת וְאֶחָת.
A nazir who kept drinking wine all day is liable only once. [If] they said to him, “Do not drink, do not drink,” and he kept drinking —- he is liable for each one.
Makos3: 8
הָיָה מִטַּמֵּא לְמֵּתִים כָּל הַיּוֹם — אֵינוֹ חַיָּב אֶלָּא אֶחָת. אָמְרוּ לוֹ: ,,אַל תִּטַּמֵּא, אַל תִּטַּמֵּא”, וְהָיָה מִטַּמֵּא — חַיָּב עַל כָּל אַחַת וְאֶחָת. הָיָה מְגַלֵּחַ כָּל הַיּוֹם — אֵינוֹ חַיָּב אֶלָּא אֶחָת. אָמְרוּ לוֹ: ,,אַל תְּגַלַּח, אַל תְּגַלַּח”, וְהוּא מְגַלֵּחַ — חַיָּב עַל כָּל אַחַת וְאַחַת. הָיָה לָבוּשׁ בְּכִלְאַיִם כָּל הַיּוֹם — אֵינוֹ חַיָּב אֶלָּא אֶחָת. אָמְרוּ לוֹ: ,,אַל תִּלְבַּשׁ, אַל תִּלְבַּשׁ”, וְהוּא פוֹשֵׁט וְלוֹבֵשׁ — חַיָּב עַל כָּל אַחַת וְאֶחָת.
[If] he kept contaminating himself with corpses all day, he is liable only once. [If] they said to him, “Do not contaminate your-self! Do not contaminate yourself!,” and he kept contaminating himself —- he is liable for each one.  [If] he kept shaving all day, he is liable only once. [If] they said to him, “Do not shave! Do not shave!,” and he kept shaving —- he is liable for each one.  [If] he kept wearing kilayim all day, he is liable only once. [If] they said to him, “Do not wear it! Do not wear it!,” and he kept taking it off and putting it on —- he is liable for each one.
Makos3: 9
יֵשׁ חוֹרֵשׁ תֶּלֶם אֶחָד וְחַיָּב עָלָיו מִשּׁוּם שְׁמוֹנָה לָאוִין: הַחוֹרֵשׁ בְּשׁוֹר וַחֲמוֹר וְהֵן מֻקְדָּשִׁים, בְּכִלְאַיִם בַּכֶּרֶם, וּבַשְּׁבִיעִית, וְיוֹם טוֹב, וְכֹהֵן וְנָזִיר בְּבֵית הַטֻּמְאָה. חֲנַנְיָא בֶּן חֲכִינַאי אוֹמֵר: אַף הַלּוֹבֵשׁ כִּלְאָיִם. אָמְרוּ לוֹ: אֵינוֹ הַשֵּׁם. אָמַר לָהֶם: אַף לֹא הַנָּזִיר הוּא הַשֵּׁם.
There is [a case in which] one plows a fur-row and is liable on its account for eight negative commandments: One who plows with an ox and a donkey which are consecrated, with kilayim in a vineyard, and during the Sabbatical year, and on a Festival, and [he is] a Kohen and a nazir in a tumah-contaminated place. Chananya ben Chachinai says: Also one who was wearing ki-la-yim. They said to him: This is not for that reason. He replied to them: Neither is nazir for that reason.