[If] he was working with the figs, he may not partake of the grapes; with the grapes, he may not partake of the figs; but he may abstain until he reaches the place of the best [fruits] and eat.  Concerning all of these, [the Rabbis] said [they may eat] only at the time of work; but in order to avoid a loss to its owner, they said: The laborers may eat while walking from row to row, and when they return from the winepress. Concerning a donkey, [it may eat] when it is being unloaded.

A laborer may eat a cucumber even [it it is worth] a dinar, or a date even [if it is worth] a dinar. R’ Elazar Chisma says: A la-borer may not eat in excess of his wages. The Sages permit [it], but [maintain that] we should teach a person not to be a glutton, lest he shut the door in his face.

A person may stipulate for himself, for his son and daughter who are of age, for his male slave and female slave who are of age, [and] for his wife, because they have understanding. But he may not stipulate for his son and daughter who are minors, nor for his male slave and female slave who are minors, nor for his animal, since they have no understanding.

[If] one hires laborers to work in his reva’i plantings, they may not eat. If he did not notify them, he must redeem [the fruit] and give them to eat.  [If] his fig cakes separated [or] his casks opened, they may not eat. If he did not notify them, he must tithe [the fruit] and give them to eat.