[If] he was taking it out by dragging, and it died in the premises of the owner, he is exempt. [If] he lifted it or if he took it out of the owner's premises and it died, he is liable.  [If] he gave it for [redemption of] his firstborn son, or to his creditor, to an unpaid guardian, to a borrower, to a paid guardian, or to a renter, and he was dragging it, and it died in the premises of the owners —- he is exempt. [If] he lifted it or took it out of the owners' premises, and it died, he is liable.

We may not raise small cattle in Eretz Yisrael, but we may raise [them] in Syria or in wildernesses that are in Eretz Yisrael.  We may not raise chickens in Jerusalem because of the consecrated things, nor may Kohanim throughout [all] Eretz Yisrael be-cause of the ritually clean foods.  In no place may we raise swine. A person may not raise a dog unless it is bound with a chain. We may not spread nets for doves unless it is thirty ris from an inhabited place.

[If] one wounds another, he becomes liable to him for five categories: for injury, for pain, for healing, for loss of time, and for disgrace.  For injury —- how? [If] he blinded his eye, cut off his hand, [or] broke his leg, we view him as if he were a slave being sold in the market, and appraise how much he was worth and how much he is worth.  Pain? [If] he burned him with a spit or with a nail —- even on his fingernail, a place where it does not make a wound —- we appraise how much such a man wishes to take to suffer such pain.  Healing? [If] he struck him, he is obligated to heal him. Should blisters arise on him —- if as a result of the wound, he is liable; [if] not as a result of the wound, he is exempt. [If] it healed and [then] relapsed, healed and relapsed, he is liable to heal him. [If] it healed completely, he is not liable to heal him.  Loss of time? We view him as though he were a watchman of a cucumber field, since he has already given him the value of his hand or the value of his foot.  Disgrace? All depends upon [the status of] the one who disgraced and the one who was disgraced.  [If] one disgraces a naked person, disgraces a blind person, or disgraces a sleeping person, he is liable. However, [if] a sleeping person disgraced, he is exempt.  [If] one fell off a roof, and injured and disgraced, he is liable for the injury but exempt for the disgrace, as it is said (Deuteronomy 25:11): And she stretches forth her hand and takes hold of his privy organs —- one is not liable for disgrace unless he has intention.

This is the stringency of a man over a bull —- that a man pays for injury, pain, healing, loss of time, and disgrace, and he pays the value of the young; whereas [the owner of] a bull pays only for injury and is exempt from the value of the young.