[If] one says to a woman: “You are betrothed to me on condition that I will speak on your behalf to the ruler,” or “I will work for you like a laborer” —- [if] he spoke on her behalf to the ruler or he worked for her like a laborer, she is betrothed; if not, she is not betrothed.  [If he said:] “On condition that Father will consent” —- [if] the father consented, she is betrothed; if not, she is not betrothed. [If] the father dies, she is betrothed; [if] the son dies, they instruct the father to say that he does not consent.

[If a man said:] “I gave my daughter in kiddushin, but I do not know to whom I gave her in kiddushin,” and one came and said: “I betrothed her,” he is believed. [If] this one said: “I betrothed her,” and this one said: “I betrothed her,” they both give a get. If they want, one gives a get and one marries.

[If a man said:] “I gave my daughter in kiddushin,” [or] “I gave her in kiddushin and accepted her divorce when she was a minor,” and she is a minor, he is believed.  [If he said:] “I gave her in kiddushin and accepted her divorce when she was a minor,” and she is an adult, he is not believed.  [If he said:] “She was abducted and I ransomed her” —- whether she is a minor or she is an adult —- he is not believed.  One who said at the time of his death: “I have sons,” is believed. [If he said:] “I have brothers,” he is not believed.  [If] one gives his daughter in kiddushin without specification, the bogros are not included.

[If] one has two groups of daughters from two wives, and he said: “I gave my elder daughter in kiddushin, and I do not know if [it was] the elder of the older ones, or the elder of the younger ones, or the younger of the older ones, who is older than the elder of the younger ones,” they are all prohibited except for the younger of the younger ones; [these are] the words of R’ Meir. R’ Yose says: They are all permitted except for the elder of the older ones.  [If he said:] “I gave my younger daughter in kiddushin, and I do not know if [it was] the younger of the younger ones, or the younger of the older ones, or the elder of the younger ones, who is younger than the younger of the older ones,” they are all prohibited except for the elder of the older ones; [these are] the words of R’ Meir. R’ Yose says: They are all permitted except for the younger of the younger ones.