[If] one says to his agent: “Go out and betroth So-and-so for me in such and such a place,” and he went and betrothed her in a different place, she is not betrothed. [If he said:] “She is in such and such a place,” and he betrothed her in a different place, she is betrothed.

[If] one betroths a woman on condition that she is not under any vows, and it is found that she is under vows, she is not betrothed. [If] he married her without making any stipulations, and it is found that she is under vows, she may be divorced without a kesubah.  [If he betrothed her] on condition that she has no [bodily] defects, and [such] defects were found upon her, she is not betrothed. [If] he married her without making any stipulations, and [bodily] defects were found upon her, she may be divorced without a kesubah. All [bodily] defects that disqualify Kohanim, [also] disqualify women.

[If] one betroths two women with the value of a perutah or one woman with less than the value of a perutah —- even though he sent gifts afterwards —- she is not betrothed, because he sent [them] on account of the original kiddushin. The same [applies to] a minor who betrothed.

[If] one betroths a woman and her daughter, or a woman and her sister simultaneously, they are not betrothed. It happened that [there were] five women, among whom were two sisters, and someone gathered a basket of figs [which] were theirs and were from Shemittah, and he said: “All of you are betrothed to me with this basket,” and one of them accepted it for all of them —- and the Sages said: The sisters are not betrothed.