Payment may not be collected —- for the consumption of produce, or for the improvement of property, or for the support of the wife and daughters —- from assigned property, for the sake of the general good. One who finds a lost article need not swear, for the sake of the general good.

Orphans who relied upon a householder, or if their father appointed an administrator for them —- he is obligated to tithe their produce. An administrator appointed by the orphans' father must swear; [if] appointed by the court, he need not swear. Abba Shaul says: The reverse [is true].  One who ritually contaminates [another's food], or one who mixes [it] with terumah, or one who offers [another's wine as] a libation [for idol-worship], if [he did it] inadvertently, he is not liable; if deliberately, he is liable. Kohanim who deliberately rendered [an offering] in the Sanctuary piggul are liable.

R' Yochanan ben Gudgedah testified that a deaf-mute girl, whose father married her off, can be divorced with a get; and that a minor, the daughter of a non-Kohen who was married to a Kohen, may eat terumah; and if she dies, her husband inherits her; and that for a stolen beam which was built into a large building, he shall take its value, for the sake of penitents; and that a stolen sin-offering, [whose status] was not known to the public, atones, for the sake of the Altar.

There were no extortionists of land in Judea in [the time of] those slain at war. From [the time of] the slain at war and onward, there are extortionists there. How? [If] one bought from the extortionist, and then bought from the owner, his purchase is void; from the owner, and then from the extortionist, his purchase is valid. [If] he bought from the husband, and then bought from the wife, his purchase is void; from the wife, and then from the husband, his purchase is valid. This is the original ruling.  The court that came after them said: One who buys from an extortionist gives the owner one-fourth. When [is this]? When they do not have [with what] to buy. But if they have [with what] to buy, they take precedence over any person.  Rabbi convened a court, and they voted and enacted that if it remained with the extortionist twelve months, whoever is first to buy it acquires [it], but he gives the owner one-fourth.