[If one says:] “I am a nazir from dried figs,” or “from pressed figs” —- Beis Shammai say: [He is] a nazir. But Beis Hillel say: He is not a nazir. R’ Yehudah said: Even what Beis Shammai said, they did not say except for one who says: “They are for me a sacrifice.”

[If] he said: “This cow said, `I am a nazir if I stand up,’ ” [or] “This door said, `I am a nazir if I open’ ” —- Beis Shammai say: [He is] a nazir. But Beis Hillel say: [He is] not a nazir. R’ Yehudah said: Even what Beis Shammai said, they did not say except for one who says, “This cow is for me a sacrifice if it stands up.”

[If] they poured a cup for him, and he said: “I am a nazir from it” —- he is a nazir. It once happened with a certain woman who was inebriated, that they poured a cup for her, and she said, “I am a nazir from it.” The Sages said: She did not intend other than to say, “It is for me [like a] sacrifice.’’

[If one says:] “I am a nazir on condition that I [be permitted to] drink wine,” or “contract tumah from the dead” —- he is a nazir and is prohibited in all of them. [If he says:] “I know that there is nezirus, but I did not know that a nazir is forbidden wine” —- he is forbidden. But R’ Shimon permits [him]. “I know that a nazir is forbidden wine, but I thought that the Sages would permit it for me since I cannot live without wine,” or “since I bury the dead” —- he is permitted. But R’ Shimon forbids [him].