“Konam, wine, with respect to my tasting [it] today” —- it is forbidden to him only until dark; “this week” —- it is forbidden [to him] throughout the week, and [the] Sabbath [is included in the week] preceding [it]; “this month” —- it is forbidden [to him] throughout the month, and Rosh Chodesh is included in the coming [month]; “this year” —- it is forbidden [to him] throughout the year, and Rosh Hashanah [is included in the year] to come; “this Sabbatical cycle” —- [it is] forbidden throughout the Sabbatical cycle, and the Sabbatical year [is included in the cycle] preceding it. But if he said: “One day,” “one week,” “one month,” “one year,” [or] “one Sabbatical cycle” —- [it is] forbidden [to him] from [that] day until [the next] day.

“Until Pesach” —- it is forbidden until [Pesach] arrives; “until it is [Pesach]” —- [it is] forbidden until [Pesach] ends; “until before Pesach” —- R' Meir says: It is forbidden until [Pesach] arrives; R' Yose says: It is forbidden until [Pesach] ends.

“Until the harvest,” “until the vintage,” “until the olive-picking” —- it is forbidden only until [these times] arrive.  This is the rule: Whatever has a set time, and he said: “until it arrives,” it is forbidden until it arrives; [if] he said: “until it is,” it is forbidden until it ends. Whatever has no set time —- whether he said: “until it is,” or whether he said: “until it arrives” —- it is forbidden only until it arrives.

“Until the fig-picking” [or] “until it is the fig-picking,” [it is forbidden] until the people begin to bring in [the figs] in baskets; “until the fig-picking passes” [it is forbidden] until the mats are folded up; “until the harvest” [it is forbidden] until the people begin to gather in the wheat harvest, not the barley harvest. Everything is according to the place of his neder: if he was in the mountain, [the neder refers to the harvest] in the mountain; if he was in the valley, [it refers to the harvest] in the valley.