[If] two [people] produced notes of indebtedness against each other —- Admon says: “If I owed you [money], how do you bor-row from me?” The Sages, however, say: This one collects his note of indebtedness and this one collects his note of indebtedness.

[There are] three lands as far as marriage is concerned: Judea, the other side of the Jordan, and Galilee. They cannot remove from town to town or from city to city. In the same land, however, they may remove from town to town or from city to city, but not from a town to a city or from a city to a town. They may remove from a bad dwelling to a good dwelling, but not from a good dwelling to a bad dwelling. Rabban Shimon ben Gamliel says: Not even from a bad dwelling to a good dwelling, for the good dwelling puts to the proof.

Everyone can be compelled to go up to Eretz Yisrael, but no one can be compelled to go out. Everyone can be compelled to go up to Jerusalem, but no one can be compelled to go out —- both men and women. [If] one married a woman in Eretz Yisrael and divorced her in Eretz Yisrael, he gives her of the coinage of Eretz Yisrael. [If] he married a woman in Eretz Yisrael and divorced her in Cappadocia, he gives her of the coinage of Eretz Yisrael. [If] he married a woman in Cappadocia and divorced her in Eretz Yisrael, he gives her of the coinage of Eretz Yisrael. Rabban Shimon ben Gamliel says: He gives her of the coinage of Cappadocia. [If] he married a woman in Cappadocia and divorced her in Cappadocia, he gives her of the coinage of Cappadocia.

All equivalent terms [used in] nedarim are like nedarim and [those used in] charamim are like charamim, and [in] oaths are like oaths; and [in] the Naziritic declaration are like the Naziritic declaration.  One who says to another: “I am restricted from you by a neder,” “I am separated from you,” [or] “I am removed from you” —- “in that I shall not eat,” [or] in that I shall not taste” is bound. “I am excommunicated from you” —- R' Akiva hesitated with this, indicating stringency. [If one says:] “Like the vows of the wicked” —- he has vowed concerning a Nazirite, an offering, and an oath. “Like the vows of the scrupulous” —- he has not said anything. “Like their devotional vows” —- he has vowed concerning a Nazirite and an offering.