[If] she sold her kesubah or part of it, [or if] she pledged her kesubah or part of it, [or if] she gave her kesubah or part of it as a gift to another person, she may not sell the rest, except with [the sanction of] a court. The Sages, however, say: She may sell even four or five times, and she may sell for sustenance without [the sanction of] a court, but she should write: “I sold for sus-tenance.” But a divorcee may not sell except with [the sanction of] a court.

A widow whose kesubah was two hundred [zuz], and who sold [property] worth a hundred for two hundred, or [property] worth two hundred for a hundred —- has received her kesubah.  [If] her kesubah was a hundred, and she sold [property] worth a hundred and a dinar for a hundred, her sale is void. Even if she says: “I will return a dinar to the heirs,” her sale is void. Rabban Shimon ben Gamliel says: Her sale is always valid, unless there would be enough for her to leave over —- in a field, an area of nine kavin; in a garden, an area of half a kav, and —- according to R’ Akiva’s view —- an area of a quarter [of a kav].  [If] her kesubah was four hundred zuz, and she sold to this one for a hundred, and to this one for a hundred, and to the last one, [property] worth a hundred and a dinar for a hundred, [the sale] of the last one is void, but the sales of all the others are valid.

The appraisal of the judges who undervalued [the property by] a sixth, or overvalued [it by] a sixth —- their sale is invalid. Rab-ban Shimon ben Gamliel says: Their sale is valid. Otherwise, what value has the power of the court? But if they drew up a deed of inspection, even if they sold [property] worth a hundred [zuz] for two hundred, or [property] worth two hundred for a hun-dred, their sale is valid.

A minor who exercised the right of refusal, a relative of the second degree, and an ailonis are not entitled to a kesubah, or usu-fruct, or sustenance, or worn-out articles. But if from the outset, he married her knowing that she was an ailonis, she is entitled to a kesubah.  A widow [married] to a Kohen Gadol, a divorcee or a woman who had performed chalitzah [married] to an or-dinary Kohen, a mamzeress or a Nesinite [married] to a [regular] Jew, [and] the daughter of a [regular] Jew [married] to a Nesin-ite or to a mamzer are entitled to a kesubah.