[If] one eats in his father-in-law’s house in Judea without witnesses, he cannot lodge a claim concerning [her] virginity against her, because he secludes [himself] with her.  Both the widow of a non-Kohen and the widow of a Kohen have a kesubah of one hundred [zuz]. The court of the Kohanim would collect four hundred zuz for a virgin, and the Sages did not stop them.

[If] one marries a woman and does not find [any tokens of] virginity —- she says: “After you betrothed me, I was violated, and your misfortune caused it”; and the other one says: “Not so, [it happened] before I betrothed you, and my acquisition was made in error” —- Rabban Gamliel and R’ Eliezer say: She is believed. R’ Yehoshua [however] says: She is not believed. Rather, it is presumed that she was a nonvirgin before she was betrothed, and [that] she misled him, until she proves her claim.

[If] she says: “I was injured by a piece of wood,” and he says: “Not so, but you were deflowered by a man” —- Rabban Gamliel and R’ Eliezer say: She is believed. R’ Yehoshua, however, says: She is not believed. Rather, it is presumed that she had been de-flowered by a man, until she proves her claim.

[If] they saw [a woman] talking with someone in the street, [and] they said to her: “What is the nature of this [man]?” [and she replied: “He is] so-and-so, and he is a Kohen” —- Rabban Gamliel and R’ Eliezer say: She is believed. R’ Yehoshua, however, says: She is not believed. Rather, it is presumed that she had been intimate with a Nesinite or with a mamzer, until she proves her claim.