[If] someone performed chalitzah with his yevamah, and [then] she was found to be pregnant and she gave birth —- if the child is capable of living, he is permitted to [marry] her relatives, and she is permitted to [marry] his relatives, and he has not disqualified her from the priesthood; [if] the child is not capable of living, he is forbidden to [marry] her relatives, and she is forbidden to [marry] his, and he has disqualified her from the priesthood.

[If] someone married his yevamah, and [then] she was found to be pregnant and she gave birth —- if the child is capable of liv- ing, he must discharge [her], and they are obligated to bring an offering; however, if the child is not capable of living, he may retain [her]. [If] it is not clear whether it is the nine-month child of the former [husband] or the seven-month child of the latter, he must divorce [her], the child is legitimate, and they are obligated to bring a pending guilt-offering.

[If] a woman awaiting a yavam inherited property, [both] Beis Shammai and Beis Hillel agree that she may sell [it] or give [it away]. [If] she died, what is to be done with her kesubah and with the property that comes in and goes out with her? Beis Shammai say: The husband's heirs divide [it] with the father's heirs; but Beis Hillel say: The property remains where it was held, the kesubah is in the possession of the husband's heirs, [and] the property that comes in and goes out with her is in the possession of the father's heirs.

[If] he married her, she is considered his wife in every respect; except that her kesubah [obligation] rests upon the estate of her first husband.