And they are as follows: Zichronos, Shofaros; To Hashem in my distress I called and He answered me; I shall lift my eyes to the mountains etc.; From the depths have I called You, Hashem; A prayer of the afflicted when he faints.  R' Yehudah says: He was not obligated to say Zichronos and Shofaros. But in their place he says: If there be a famine in the land, if there be a pestilence etc.; and The word of Hashem which came to Jeremiah regarding the droughts. He then says their [proper] endings.

After the first he says: “He Who answered Abraham on Mount Moriah, He shall answer you and hearken to the sound of your cry this day. Blessed are You, Hashem, Who redeems Israel.”  After the second he says: “He Who answered our forefathers at the Sea of Reeds, He shall answer you and hearken to the sound of your cry this day. Blessed are You, Hashem, Who remembers the forgotten.”  After the third he says: “He Who answered Joshua in Gilgal, He shall answer you and hearken to the sound of your cry this day. Blessed are You, Hashem, Who hearkens to the sounding of the shofar.”  After the fourth he says: “He Who answered Samuel in Mizpah, He shall answer you and hearken to the sound of your cry this day. Blessed are You, Hashem, Who hearkens to a cry.”  After the fifth he says: “He Who answered Elijah on Mount Carmel, He shall answer you and hearken to the sound of your cry this day. Blessed are You, Hashem, Who hearkens to prayer.”  After the sixth he says: “He Who answered Jonah from the fish's belly, He shall answer you and hearken to the sound of your cry this day. Blessed >are You, Hashem, Who answers in time of distress.”  After the seventh he says: “He Who answered David and his son Solomon in Jerusalem, He shall answer you and hearken to the sound of your cry this day. Blessed are You, Hashem, Who has mercy on the land.”

It happened in the days of R' Chalafta and R' Chananyah ben Teradyon that one went before the Ark and completed the entire blessing, but they did not respond Amen after the blessing.  “Sound the tekiah, O Kohanim, sound the tekiah.” “He Who answered our father Abraham on Mount Moriah, He shall answer you and hearken to the sound of your cry this day.” “Sound the teruah, O sons of Aaron, sound the teruah.” “He Who answered our forefathers at the Red Sea, He shall answer you and hearken to the sound of your cry this day.”  When the matter came before the Sages, they said: Such was not our custom except at the Eastern Gate and on the Temple Mount.

On the first three fast days, the Kohanim of the mishmar fast but do not complete [their fast]; the Kohanim of the beis av do not fast at all. On the second three [fast days], the Kohanim of the mishmar fast and complete [their fast]; the Kohanim of the beis av fast but do not complete [their fast]. On the last seven [fast days], both groups fast and complete [their fast]; this is the opinion of R' Yehoshua.  But the Sages say: On the first three fast days neither group fasts at all. On the second three [fast days], the Kohanim of the mishmar fast but do not complete [their fast], and the Kohanim of the beis av do not fast at all. On the last seven [fast days], the Kohanim of the mishmar fast and complete [their fast], and the Kohanim of the beis av fast but do not complete [their fast].