[If] one borrows a utensil from his friend on the day before Yom Tov, [it is] as the feet of the borrower; if on Yom Tov, [it is] as the feet of the lender. [If] a woman borrowed from her friend spices, water and salt for her dough, they are as the feet of both. R’ Yehudah exempts water, because it has no substance.

The burning coal is as the feet of its owner, but a flame can be taken everywhere. [Using] a coal belonging to the Temple incurs a me’ilah sacrifice; but concerning a flame, we may not use it, yet we do not incur a me’ilah sacrifice. One who takes a coal out [of a private domain] to a public domain incurs a sin offering; but if [one carries out] a flame, he is exempt. [The water in] a pit belonging to a private individual is as the feet of that individual; [the water in] one belonging to the people of that town is as the feet of the people of that town; but [the water in] those [set aside] for the Babylonian pilgrims is as the feet of the one who draws [the water].

[If] one’s produce was in another town, and the people of that town made an eruv [in order] to bring some of his produce to him, they may not bring [the produce] to him. But if he made an eruv, his produce is as himself.

[If] one invited guests, they may not take portions with them, unless he had given them possession of their portions before Yom Tov. We may neither water nor slaughter range animals, but we may water and slaughter domesticated animals. These are [considered] domesticated — those that pass the night in the town; range animals — those that pass the night on the pasture.