We may not produce fire, neither from wood, nor from stones, nor from earth, nor from water. Nor may we heat tiles in order to roast upon them. And R’ Eliezer said yet another thing: A person may stand next to [foodstuffs that are] muktzeh on Friday during the sabbatical year, and say, ‘‘From here I will eat tomorrow.’’ But the Sages say: Only if he marks it off and says, ‘‘From here to here [I will eat].’’

We may lower produce through a skylight on Yom Tov, but not on the Sabbath. We may cover produce with cloths [to guard] against dripping water, and also pitchers of wine and pitchers of oil, and we may put a vessel under the dripping water on the Sabbath.

Any activity [from] which one is obliged [to abstain] because of a Rabbinical injunction, [even] if it is a nonmandatory mitzvah, [or even] if it is a mitzvah — on the Sabbath, one is [also] obliged [to abstain from it] on Yom Tov. These are [to be abstained from] because of a Rabbinical injunction: We may not ascend a tree, nor ride upon an animal, nor swim on the water, nor clap hands, nor slap thighs, nor dance. These are nonmandatory mitzvos: We may not adjudicate, nor betroth, nor perform chalitzah, nor perform levirate marriage. And these are mitzvos: We may not consecrate, nor make assessment vows, nor make a cherem, nor separate terumah and tithes. All these were promulgated regarding Yom Tov, surely they apply to the Sabbath. There is no difference between Yom Tov and the Sabbath except [in laws pertaining to] food preparation.

Animals and utensils are as the feet of the[ir] owners. [If] one entrusts his animals to his son or to a shepherd, they are as the feet of the[ir] owners. Utensils which are reserved for one of the brothers in the house are as his feet. But those which are not reserved are to be carried only in the area where they [all] may go.