A woman, during the time she resides in her husband's house, [if] her husband slaughtered [a pesach] on her behalf and her father slaughtered [a pesach] on her behalf, she eats from [the pesach] of her husband. If she went to spend the first festival in her father's house, [if] her father slaughtered on her behalf and her husband slaughtered on her behalf, she may eat in whichever place she desires.  An orphan for whom guardians slaughtered may eat in whichever place he desires.  A slave belonging to two partners may not eat from either of them. One who is half slave and half free may not eat from his master's.

One who says to his slave, “Go out and slaughter the pesach-offering for me,” [if] he slaughtered a kid he may eat [of it, if] he slaugh-tered a lamb he may eat [of it]. [If] he slaughtered [both] a kid and a lamb he must eat of the first.  [If] he forgot what his master told him, what should he do? Let him slaughter a lamb and a kid and say: “If my master told me [to slaughter] a kid, let the kid be his and the lamb mine; and if my master told me [to slaughter] a lamb, let the lamb be his and the kid mine.”  [If] his master forgot what he had told him, both go forth to the place of burning. And they are exempt from participating in [the] second pesach.

[If] one says to his sons, “I will slaughter the pesach for the first among you to reach Jerusalem,” [then] as soon as the first one has put his head and the greater part of his body inside, he has acquired his portion, and he acquires his brothers' [portions] for them.  We may always be registered for it as long as there is [at least] an olive's volume for each one.  They may be registered or withdraw from it until it is slaughtered; R' Shimon says: Until the blood is thrown for it.

[If] one registers others upon his portion, [then] the members of the company are permitted to give him his [portion], and he eats his and they eat theirs.